Page and Screen: Are our favourite characters more alive in books or movies?

The idea of character is more complicated than we allow ourselves to realise. Of course put simply they are made up, fictional people in stories. But there are those who wish to challenge such a casual assumption. Some say they are merely bundles of words. Others question their independence, as we can never really know anything certainly about anyone besides ourselves. Therefore are characters simply versions of their creators? Are authors, screenwriters and actors getting it completely wrong when they try to imagine what it’s like to be someone who isn’t them? Should all characters be developed to a certain point? Some crop up as mere extras in a scene of a movie or a chapter of a novel but nevertheless leave an impression on us. Do they count as true characters even when we know next to nothing about them? Do we need to know anything about a character? Can we know a character at all?

Of course it’s sensible not to get bogged down in such questions. It’s pedantic, futile and stupid to waste energy debating whether any character can have true meaning beyond an author’s words. Often characters are simply a fact to be accepted, a vital part of the suspension of disbelief required to enjoy any genre of fiction. But it can also be healthy to think about the limitations of characterisation as well its possibilities. Characters are vehicles that carry us through any story, doors onto worlds of escapism. Writing believable and engaging characters is the most difficult part of creating novels or films. Anyone can have a half decent plot idea or conjure adequate passages of dialogue but very few can mould the perfect characters with which to tell their story.

On the page the biggest challenge is getting a character moving because, as I said, characters are vehicles. Uninteresting, average or amateur writing can start by telling us about motionless characters. Great writers can establish iconic figures with very little information, which is seamlessly part of the narrative. On the screen it can sometimes be easier to get a character “in”, as the motion comes from the medium itself and the viewer can be convinced by things like setting, costume or the glance of a talented actor.

Having said this it is often difficult to transform the subtleties of the written word when it comes to character depth. For example, fictional figures like Jay Gatsby and Jean Brodie make very brief appearances in novels named after them. However the books can still be predominantly about their distant personalities. The Great Gatsby is about the potential rather than the actual, with the central message that “a dream realised is a dream destroyed” according to Sarah Churchwell in The Guardian. She argues that Baz Luhrmann’s forthcoming adaptation, starring Leonardo DiCaprio as Gatsby, is doomed to failure because by its nature the film will try to visually realise the dream of Gatsby and his grand home. DiCaprio will inevitably be more prominent than Gatsby was in the book.

Jean Brodie too is a similarly enigmatic character, observed only from the viewpoint of others. She has her image like Gatsby and she is only ever seen putting on her front. She is remembered for a bunch of catchphrases, such as “you are the crème de la crème” and “I am in my prime”. In Muriel Spark’s novel (The Prime of Miss Jean Brodie) the perspective jumps around between Brodie’s pupils but we never get to know her, just her influence on the lives of her protégés.

This doesn’t make her flat or two dimensional but it probably means she is not rounded either. This does not make her a bad example of characterisation. We are made to think about the people we know; do we really only know their public performances? And we imagine more than we are told or shown about Jean Brodie. Spark throws in glimpses of her pupils in the future, of their deaths and careers, prompting further questions about the novelist’s power and Brodie’s desire to manipulate. So we know aspects of her behaviour.

The narrative blends of The Prime of Miss Jean Brodie and The Great Gatsby are difficult to imagine on screen in quite the same way. Their stories would undoubtedly lose something or become narrowed on a particular aspect. There are narrative techniques that have no cinematic equivalent.

Kazuo Ishiguro’s Booker Prize winning The Remains of the Day was adapted for the screen by Merchant Ivory in 1993. It centres on one of the most fascinating characters of modern fiction, Stevens the butler, played by Anthony Hopkins in the film. It might be that the role of a butler is the perfect lens for a multi layered story about class, identity, personality, culture and repressed emotion. Or it might be the talents of Ishiguro and Hopkins. But on the page and the screen Stevens is incredibly lifelike.

Subtleties and methods employed in the novel cannot be replicated on screen. For example the parallel narratives are largely lost and most of all Stevens’ unreliable narration. He is looking back on his career with nostalgia and it doesn’t take long for you to realise in the book that Stevens is deceiving himself about the past, holding back things and regularly revising his retelling. But Ishiguro pulls of the style masterfully. The half truths Stevens tells and the things he claims to forget or confuse reveal greater truths about him to the reader.

On screen Hopkins has none of these advantages to introduce Stevens to us as something more than a servant. But he does have the benefit of the visual. He can communicate with an expression or look in his eye the sort of doubt, regret and reserve it took Ishiguro dozens of pages to build. And whilst Ishiguro’s execution was pitch perfect in The Remains of the Day his preference for the unreliable narrator took some considerable practice to get right. In a previous of novel of his, An Artist of the Floating World, passages like this appear so often at times, almost on every page, that they become extremely cumbersome and annoying:

“These, of course, may not have been the precise words I used that afternoon at the Tamagawa temple; for I have had cause to recount this particular scene many times before, and it is inevitable that with repeated retelling, such accounts begin to take on a life of their own.”

Here Ishiguro is trying so hard to create a complex character that he is constantly alerting us to his efforts, shattering the reader’s immersion in the story. He is basically overwriting. So screen adaptations can often ditch bad writing to bring out the best elements of a believable character for a good story. But then there are also bad actors.

Anthony Hopkins is undoubtedly a fine actor. With roles like Stevens and Hannibal Lecter, he has established himself as a respected and acclaimed “character actor”. This term usually refers only to eccentric or developed individuals in a story. Our favourite characters can be just as alive on the page or the screen; they are simply represented in different ways. But they also need not be eccentric, developed or rounded to be alive and touching. They can come in all shapes and sizes.

A History of Contradictions: Freedom, Servitude and Niall Ferguson

Last week I rekindled my love for History and looked forward excitedly to the day I would begin my own studies of the subject. Attending a friend’s lecture on Freedom and Servitude at York University, I was reminded of the myriad of issues and possibilities that arise studying the subject, and the endless opportunities for arguing varied points of view. The lecturer did an admirable job, without a PowerPoint presentation, of skimming through an incredibly contentious theme of history in a thought provoking way. He never became boring or grating, alleviating heavy philosophy and figure based sections of his speech with lighter links to an interview with Kate Moss in Grazia about her idea of freedom and an amusing, scandalous Bible story used as bewildering justification for the slave trade for centuries.

I made my own notes and learnt that Harvard scholar Orlando Patterson described freedom as an under theorized concept; something which made a lot of sense. Like love or beauty, freedom is something easier to understand through experience and hard to articulate. Its vagueness adds to its allure though. Equally interesting is that some cultures, particularly in Asia, attach much less importance to what we in the West might term “freedom” or liberty. In Japan they have no word for freedom. Our guilt and direct experience of slavery has led to a freedom fetish in our culture, stemming particularly from the American fascination with it.

The lecture rose numerous other interesting points, which it is not my intention to delve into here. It highlighted aspects of history, such as Greek and Roman dependence on slaves, and the cultural slavery instigated by some tribes, never so much as touched on at school. But crucially its conclusion threw up a controversy, a set of conflicting views about the overall interpretation of slavery.

Traditionally it’s assumed that after the Declaration of Independence in America, the North phased out slavery, and the South didn’t, which led to Civil War and the North imposed the right way on the South. But the North continued to condone slavery in several ways and the push for freedom was far from strong and complete. Inequality would remain even as slavery faded, as any minor knowledge of the civil rights movement will reinforce. The challenge to conventional history then, was did Americans, be it the establishment or the majority or whoever, realise in some way that their considerable freedom depended upon the servitude of others? Just as Sparta’s mechanised and elitist form of society in Ancient Greece depended on the labour of enslaved Helots, did the blossoming prosperity of white Americans depend on the comparable hardships of their black workers?

I relish the considerable crossover with other subjects in History; be it politics, literature or philosophy. And in philosophical terms the conclusion of the lecture could be boiled down to: can freedom exist without slavery, or vice versa? Something that’s always appealed to both the realist and idealist in me is that things can simultaneously be their opposites. By this I mean, as Orwell notoriously wrote in 1984, “Freedom is Slavery”. Perhaps one really cannot exist without the other. I think that when studying History it helps to remember that there will always be a contradictory view and that just because it might completely oppose the more sensible option, does not mean it does not have value or truth or validity. I’m not expressing myself very well, but hopefully my point will become clearer.

I’ve always admired the historian Niall Ferguson. I discovered him through extremely engaging programmes on Channel 4, about Empire, America and War. His ideas and theories challenge traditional views, and this is something the historian should always be looking to do. His interpretations of the past connect and enlighten our immediate future. Often his focus will be economic but he rarely alienates with too many figures. He simply selects the right ones to back the thrust of his story. For me he achieves all the things an historian ought to. This doesn’t mean his conclusions have to be full-proof. Indeed it’s because he recognises History is not straightforward and that it’s constantly evolving and full of contradictions, that I admire him.

http://www.guardian.co.uk/books/2011/feb/20/niall-ferguson-interview-civilization

In yesterday’s Observer Ferguson gives an insightful interview. The writer, William Skidelsky, does a superb job of marrying the probing of Ferguson’s personal journey with his world view. There is some interesting background to Ferguson’s works, which shed light on them. Overall it’s a fantastic article about the man as well as the ideas. He is truly a remarkable human being and looking suave at 46 I would go as far as to pop him in my exclusive idol drawer.

His latest book, Civilization: The West and the Rest, is closely linked to an idea Ferguson has been espousing about History teaching in schools. The curriculum, most accept, is too narrow and sporadic. Students leave having studied Hitler countless times but with no clue of History’s broader sweep and its overarching connections. It’s something that puts the comprehensive school pupils at a disadvantage against more traditionally educated, public school types. I can personally vouch for this and as a keen History student would welcome the subject being both better taught and more attractive for future generations.

Ferguson’s new work is targeted at 17 year olds, he says, and it charts the ascendancy of the West over the East since Early Modern times. Ferguson’s recent back catalogue of works have focused on Empire and his views, particularly on the British and American systems, have been controversial. His fusion of idealism and realism is tremendously inspiring. What I tried to express earlier is brilliantly summed up in the conclusions to his work: for example, the British Empire did bad but also a great deal of good or Americanisation can be a force for immorality but also if applied more earnestly and thoughtfully, bring immense prosperity and freedom. I am generalising and simplifying, but as I said he is the best of historians; accessible but scholarly supreme, dynamic and revisionist but pragmatic.

I look forward to his latest work, both in TV and book form and wish him the best of luck with his crusade to evolve the teaching of his subject; just as history itself and his views have done.

Boxer, Beetle by Ned Beauman

Ned Beauman’s debut novel is a distinctive, original and confident creation that is immensely readable. It is not especially remarkable for young novelists to produce compelling fiction but it is a considerable achievement for Beauman to have pulled off a story based on some controversial ideas and subject matter that may have otherwise repulsed or offended readers if not carefully executed. It is by no means a perfect debut and its often ghastly and occasionally two dimensional themes do grate at times, but its success lies in its bold originality and playful prose.

The inside cover of Boxer, Beetle brazenly asserts that this is a clever, distinctive and entertaining novel. Despite a number of flaws including the unconvincing skin deep characterisation of one of the main protagonists Phillip Erskine and simply an over abundance of weirdness at times, I would not disagree with this confident claim on the cover having finished the book. At times the novel displays all three qualities and its brave comic handling of potentially problematic areas such as the collection of Nazi memorabilia ensures it is a distinctive experience throughout. It probably helped my enjoyment of the book that I found many of its chosen themes of eugenics, fascism and underworld boxing culture historically fascinating, but Beauman also vividly evokes the period sections with well written and sensual description that ought to engage those without a particular interest in the era.

Indeed Beauman demonstrates a gift for colourful and accurate description during the third person period sections of the novel and he also has little trouble in fleshing out believable minor characters with unique idiolects. He does struggle to make the key characters, repressed homosexual and twisted beetle collecting Fascist scientist Phillip Erskine, and rampant homosexual Jewish boxer Seth “Sinner” Roach, into rounded individuals though. It might be argued that Beauman does develop their characters enough, it is simply that I did not like them and neither was I meant to, but I can’t help thinking that Erskine in particular was a little too predictable in terms of prejudice and the attempts to make Sinner endearing in some way by introducing a regret at losing his devoted sister seemed forced.

The first person sections of the novel were always enjoyable however, seen through the quick witted and odd eyes of the impossibly smelly Kevin Broom, nicknamed “fishy” by his rich Nazi collector friend Grublock, who meets a sticky end at the hands of a sinister Welsh assassin searching for clues about the boxer and the beetles from 30s Britain. At times the present day sections felt almost like a comic novel, such was the pace and playfulness of the prose. One chapter begins with the narrator musing about what Batman would do, only to conclude that he could not imagine Batman in a Little Chef and that in general the everyday, mundane architecture of modern Britain was not conducive to a cunning, acrobatic and glamorous gothic hero. Generally the novel works superbly well, even with so many ideas flying about, providing they pass through the lens of the likeable narrator. In the third person sections too many ideas can bog the plot down and make passages with Erskine in particular almost tedious. However the novel rarely becomes an essay, despite a couple of unfocused chapters devoted to invented, short lived artificial languages and the third person chunks set in the past tend to zip along well enough despite the inferior sense of character.

Overall Boxer, Beetle is a satisfying read with a bizarre, strangely gripping narrative populated by characters we are not meant to take too seriously dealing with a cocktail of varying grand ideas and themes. Beauman’s writing style succeeds largely in pulling together a lot of seemingly unconnected subject matter into a coherent and entertaining read. It will be interesting to see how Beauman chooses to follow up such an individual first book but his writing talent is evident and Boxer, Beetle is such a mixed bag you get the impression he could and would turn his hand to anything and make a success of it.