I used to be a massive fan of Sebastian Faulks. And I’m still a fan. But as with most things greater wisdom comes with age. Faulks is far from a faultless writer, despite the eagerness with which I devoured his works and the undoubted merits many of them have. With Engleby, a disturbing first person narrative, he proved he is capable of versatility. But many would accuse him of churning out almost identical historical tales. Birdsong was the perfect fusion of history and literature, but other novels have been weighed down by excessive research. Balancing storytelling and a fascination for history is a problem I sympathise with greatly, but nevertheless a damaging weakness. However he seems to take to presenting rather naturally.
Last night the first episode of a new series entitled Faulks on Fiction aired on BBC2. Overall I found it immensely enjoyable and refreshing to see such a marrying of literature and history given pride of place in the television schedules. It focused on enduring, iconic characters of fiction. Faulks and those he interviewed made various insightful and valid points. But the programme was also often necessarily simplistic. On the whole this didn’t matter because it allowed an engaging chronological sweep; history through the lens of characterisation. What did matter was the weakness of the entire premise behind the series.
Faulks argues that characters can be divided into heroes, villains, lovers and snobs. This first episode was on heroes. And you can’t help thinking Faulks himself doubts the strength of his point. The programme works best when it’s simply exploring great characters, not when crudely grouping them together; categorising and labelling in a forced, basic manner. Some of the staggering generalisations really undermine the more thoughtful, original points Faulks makes.
In interviews Faulks has piqued the interest of many by classing the character of James Bond as a “snob”. In many ways this seemed like a publicity stunt to hook viewers. But if Faulks genuinely believes this it might explain the disappointment of his tribute Bond book, Devil May Care, when he was supposedly “writing as Ian Fleming”. Faulks cites Bond’s love of brands as the reason for his snobbery instead of heroism and would no doubt, if pressed, point out Bond’s sexist attitudes too.
The fascination with brands and even the outdated prejudices are products of the time and the author, not the character of Bond. Fleming peppers his narratives with luxurious products to stimulate the rationed masses of 1950s Britain, not purely for Bond’s love of them. The moments of prejudice are also clearly when Fleming’s own voice shines through, over and above that of his adored creation. Having watched this episode, Bond would undoubtedly have slotted in alongside countless other flawed heroes.
My views on the programme pale into amateurish bias when set against those of a fellow blogger however. Last night an interesting, thought provoking, funny and spot-on live blog analysed Faulks on Fiction as it happened. The start of the post suggests doubts in this particular reviewer’s mind; doubts I believe to be absurd given the depth, accuracy and skill behind previous entries. Read and support this valued writer:
A note on a BBC iPlayer double bill: All Watched Over by Machines of Loving Grace and Wall-E
I can’t work out whether or not I’m a massive fan of All Watched Over by Machines of Loving Grace yet. It’s been recommended to me by several people and I finally watched episode 2, about the illusion of self-regulating ecosystems, and a lot more. On the one hand it’s clearly very different, ambitious and bold, and should be applauded for a rare example of demanding and ideas driven television. But then it also seems simplistic and forced at times, especially when trying to bring the focus of its enormous scope back to its core theme of the influence of machines.
There’s definitely a strong chance that I simply did not fully understand the programme. I am still digesting the theories in my head and the central thrust of its weaving argument. I think my only reservations about it stem from the fact that All Watched Over by Machines of Loving Grace relies on being an impartial, enlightening and myth busting statement. Clearly though it has its own agenda and world view.
Whilst most of the analysis and arguments are sound, indeed I agree with most of it, I was slightly annoyed at times that a programme attacking deceit was playing its own tricks on the audience. Now and then the tone veered across a line from informative and intelligent to preachy and patronising.
However I will be watching more of the series. Undoubtedly I enjoyed it. Indeed whilst I moan about the programme’s own agenda, it was refreshing that this was something with a worthwhile point to get across. Somehow it encompassed vital but mostly overlooked elements of formative 20th century history, scientific theory, cultural shifts, communes and topical stories like the Arab Spring and even the Big Society.
I’m not going to delve into the depths of the arguments here because even though I have my opinions they will be convoluted and poorly expressed. For the most part though, rest assured, All Watched Over by Machines of Loving Grace talks valuable sense. It is clever. But don’t be intimidated as it’s no bad thing to question the weaknesses of its points either, as there are clearly holes in such an admirably ambitious undertaking.
Aside from the substance, the style is a delight. Weird and wonderful archive footage is mashed together to give a vivid sense of the times, as well as the spooling complexities of some of the theories. The narration is mostly engaging but sometimes repetitive and, as I’ve said, patronisingly simplistic. However one of the good points to take from All Watched Over by Machines of Loving Grace is that in the past solutions have tended to be unnecessarily complex in pursuit of unrealistic ideals.
Enough vague waffling about something that, basically, you should watch to judge for yourself. And onto Wall-E, one of just a handful of Pixar pictures I hadn’t seen. Last night, at a silly early morning hour, I decided to finally meet the lovable waste management unit on iPlayer.
Wall-E has everything you expect from Pixar, and more. Not only is it touching, funny and heart warming, with a particularly poignant and understated love story, but it makes political points too. This certainly isn’t the complex, deep level of commentary on offer in All Watched Over by Machines of Loving Grace, but rather symbols highlighting contemporary and sometimes controversial problems.
Some themes certainly do overlap with All Watched Over by Machines of Loving Grace, mainly to do with mankind’s dependency on technology. In Wall-E the point is predictable and hardly subtle, with robots scurrying round to cater to our every need and humans literally not having to leave their hover chairs. But for children’s animation this is still a film with some brains as well as that required Pixar heart.
The key point Wall-E has to make is about over consumption, with Earth so littered with waste that humans have had to take an extended space cruise. But this 90 minute romp also touches on the power of corporations, advertising, global warming and junk food. We get so fat we can’t stand and so pampered and manipulated that we can’t think.
The real magic is that all of this is seamlessly stitched into a charming and compelling story though. Wall-E stands out from other Pixar creations because it’s given space and all its sci-fi trappings with which to visually dazzle, and also because the protagonist barely speaks. Much of Wall-E is without dialogue and the wonder of silent movies is recaptured, especially when he’s making use of his extensive collection of human memorabilia and music. Stripping away everything else allows the best of Pixar to shine.
So if you’ve got time on your hands head over to BBC iPlayer for a thrilling and touching journey with Wall-E through outer space, and an intelligent and inspiring tour of our recent past with All Watched Over by Machines of Loving Grace.
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