Am I getting overexcited if I say that this episode had everything? The Guardian series blog says that at its heart this was just a story of love between a man and his car, “perfectly pitched”. But I think that’s a simplification of the abundance of ideas in The Doctor’s Wife and a misunderstanding of the bond between Doctor and machine. If the TARDIS is a car it’s the fastest and most exclusive vehicle on the roads. And the machine is so deeply rooted in Time Lord culture, carrying such a magical image with divine possibilities, that its equivalent as a car would have to be the very latest model opening up the world for travel in a time of horse and carts. The Doctor, after all, is more than just a poser in a Porsche; he’s an adventurer, explorer and conquering genius. And the TARDIS is his home, the one constant in his lonely existence.
There is too much to talk about after such a spot on execution of a tantalising premise. I had not heard of Neil Gaiman before this week but he brings a distinctive and fresh feel to this episode, with its industrial junk and grimy Victoriana costume. Yes we’re clearly in the classic setting of a quarry, but it isn’t samey; the set is wonderfully lit and decorated to create a unique rubbish dump environment.
His glittering CV in sci-fi and fantasy is evident everywhere but Gaiman also grasps the history of Who and mines it for inspiration. More than any other incoming writer he creates a fan fest for die hard followers. The focus on a personification of the TARDIS and distress calls from Time Lords such as the Corsair, provides the pudding for lifelong Whovians, whilst the running around corridors is a classic treat many newer fans will have missed from the RTD era.
But it’s not just running around corridors. With the jaw dropping concept of the soul of the Doctor’s beloved blue box transplanted into a woman, it would be easy to gloss over the scenes with Amy and Rory. There’s no doubt that the Suranne Jones and Matt Smith double act steals the show. However the scenes with our married couple continue running themes of Moffat’s reign, raising further questions about the story arc.
What is it with constantly killing Rory? Mysterious and powerful entity House, brilliantly voiced by Michael Sheen, twice kills him with his hallucinogenic tricks. He also turns him against Amy, which is something many are saying might happen for real later on. There are chilling psychological scares with “Kill Amy” daubed all over the walls and some classic Whovian prosthetic frights with the tentacle strewn beard of the Ood.
What next? How about the marvellously creepy and eccentric Auntie and Uncle, both “patchwork people” continually “repaired” by the sadistic House? They add a delightfully quirky touch with touches of humour as well as menace. And Auntie, with what many might have missed as a throwaway line, hints at the story arc of Amy’s pregnancy. She grabs her and says “House loves you” and given that House feeds off of Time Lords or at least their TARDISes, are we meant to take that as a hint that the regenerating child at the end of The Day of the Moon is Amy’s? How on earth do the Doctor and Amy have a child? Is this just an elaborate red herring?
Enough speculation and back to the genius of this episode. House is a great idea for an adversary for the Doctor, an intelligent “entity” and one that simply wants to feed off of Time Lord energy, whilst also having fun with his food. The lovely sci-fi idea of a “bubble on the outside of a soap bubble” of the universe was also introduced through fantastically playful dialogue. Suranne Jones, effectively playing the TARDIS, did an absorbing and varied job of realising the rest of Gaiman’s excellent lines.
Indeed Gaiman’s script was perfectly structured as the TARDIS adjusted to human form, moving the character from nonsense, by degrees, to harmonious cooperation with the Doctor. This is an episode that really rewards a second viewing, as all the seemingly mad ramblings from Idris/TARDIS at the beginning, turn out to be quotes from later in the script or confused foresights from the time machine of what’s to come. For once the accompanying episode of Doctor Who Confidential was a total joy, as Gaiman read extracts from his screenplay that sounded more like intoxicating poetry and far better in many ways than the action brought to life in the episode itself.
Other odds and ends then: Matt Smith was excellent, getting the chance to be emotional, crazy and angry and determined. If we didn’t get many answers relating to this year’s story arc, we did get some partial ones to age old questions about the TARDIS and the Doctor’s past. For one thing we finally ventured beyond a control room. Ok the budget didn’t stretch to that swimming pool, but there was a lovely cameo from Tennant’s old control room. The TARDIS, given a voice, was at pains to say it was she that chose the Doctor to see the universe, not the other way around. And a satisfying explanation for all the random thrills and battles with evil: “You didn’t always take me where I wanted to go,” /”But I always took you where you needed to”.
After last week’s enjoyable run around, The Doctor’s Wife was a romp, romance and refreshing ideas episode rolled into one. Hopefully Gaiman will be persuaded to return and deliver the kind of one off story Moffat used to do so well. Next week The Rebel Flesh looks set to bring back some sort of Cassandra like creature. But things still look dark, dingy and dangerous.
P.S Are all humans like this? Bigger on the inside?
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Waiting around on plush leather sofas with the nibbles before the screening of Holy Rollers, one of the laidback critics said; “this must be a young person’s film”. A few of the other veterans nodded and chirped their agreement through mouthfuls of crisps and gulps of Coke. They surveyed us seated young’uns; youthful writers and bloggers seemingly suited to this tale of wild, animalistic New York and Amsterdam abandon, starring modern rising star and Best Actor nominee Jesse Eisenberg. They began a conversation about The Hangover, prompted by Justin Bartha’s role in this movie.
It was a one sided debate that continued as we took our seats; a small posse of expert cinemagoers agreeing that they did not see the appeal or comedy in the outlandish drunken antics of middle aged Americans. For them its garish humour seemed emblematic of the sort of mainstream bile lapped up by the youth of today. Hollywood studios continually plump for safe, unintelligent films and when one of them catches on, they pounce on the premise to produce sequels. The Hangover 2 is on the way this year of course, spiced up with rumours of increasingly daft cameos.
Another filmmaking trend of recent years is the success of “inspired by true events” storytelling. Half of this year’s Best Picture nominees at the Oscars were based on actual events or adapted from existing works. Of the genuinely original creations born specifically for the big screen, one of the most impressive was an animated sequel in the shape of Toy Story 3. The Social Network, The King’s Speech’s only serious rival, represented another growing pattern; the events that inspire filmmakers are in the increasingly recent past. Historical drama like The King’s Speech is an age old staple but the reimagining of stories that were in the news not so long ago is a fresher phenomenon.
What an ever swelling chorus of commentators bemoans about this is that it’s lazy storytelling. The Social Network was undoubtedly excellent and an absorbing piece of art as a whole that captured something of the essence of our time. But it was so dramatised and adapted that it was almost a work of fiction, built upon very loose foundations of fact. Wouldn’t energies be better spent on new stories rather than the complicated and potentially offensive fictionalisation of recent history?
The trouble is that as the Oscars went someway to demonstrating, when films are based on something real and interesting they can prove to be more skilfully crafted and lucrative. I certainly wouldn’t want to miss out on films like The King’s Speech and The Social Network; they are a valuable, enriching and enjoyable part of culture. But they should not stifle the flowering of completely different and new tales. They should not be made at the expense of thousands of undiscovered, productive and powerful imaginations. They mustn’t kill off the storyteller.
Wow what a rant. You’re probably waiting for me to start talking about Holy Rollers. But this is the overwhelming thing that struck me about the film, and at once the key and limit to its success. It takes a mostly unknown true story from the recent past (1998) of Hasidic Jews in New York smuggling ecstasy into the States from Europe. It should be applauded for shedding light on this remarkable tale and this is one of the pluses of adapting the truth I suppose; otherwise forgotten personal histories are preserved on film. However when aiming for a reasonably faithful retelling, as the filmmakers do here, their execution is constrained and drama can be minimised. Holy Rollers was unavoidably predictable and failed to engage as a result.
For Eisenberg, playing real people is becoming something of a habit. The comparisons between his character here, Sam Gold, and inexplicably likeable Mark Zuckerberg in The Social Network, are there from the start. Gold is bright but trapped in the unfulfilling monotony of study, much like Zuckerberg, only here he’s training to become a Rabbi. Like Zuckerberg Gold craves an immediacy lacking from his life and is clearly reluctant to embrace his lifelong fate in the prime of his youth. There’s something geeky yet rebellious about him. On the other hand he wants to succeed in the way expected of him. He wants to rise through the community and avoid losing face by truly impressing the beautiful wife arranged for him by his parents.
His best friend and neighbour, Leon (Jason Fuchs) is more dedicated and accomplished at his studies. Now and then Gold seeks to rebel against his failings rather than stick at it, and eventually Leon’s brother, Yosef (Bartha) is there to offer him a way out and considerable extra cash to impress his family and prospective spouse. He works for an Israeli drug dealer importing merchandise from Amsterdam via above suspicion Jews. At first Leon and Gold go together on the understanding that they are bringing back important medicine. When the truth comes out Leon is appalled and knuckles down to study. But Gold has got the taste for both the money and the lifestyle.
He starts to show his knack with numbers and profit to drug dealer Jackie, becoming more and more integral to his operation. He is intoxicated and confused by the teasing sexual charms of Jackie’s girlfriend, played by Ari Graynor. There are some awkwardly hilarious scenes between Eisenberg and Graynor where both really show their comedy credentials with pleasing subtlety. Gold’s religious upbringing collides with this new world and prevents him from fully embracing the hedonism and the drugs and the sex. His naivety leads to the breaking of whatever bond he had with the girl.
Aside from this intriguing relationship and sub-plot, the unravelling of the narrative is far too clearly signposted. The visual style of direction in the film remains unchanged throughout, becoming bland, dreary and uninteresting. Eisenberg’s performance on the whole is solid and he does his best with some big emotional moments, but they never really ignited my interest. His transformation from a young man stifled by his surroundings into one embracing an illicit freedom, and calmly instructing new smuggling recruits to “mind your business and act Jewish”, doesn’t quite sit right or convince. Having said this despite the similarities to his performance in The Social Network, he does show a slightly broader range and give a good account of his talent. The failings probably lie more with the script.
Bartha’s believability as the volatile Yosef is strong and there is something charismatic and mysterious about his character. But once again the limitations of the true story format prevent us from seeing him develop into anything that exciting. The premise and setting of Holy Rollers may be initially interesting but ultimately the trajectory of the story is all too plain from the beginning. It might be a faithful reconstruction and it has its worthwhile moments, but this is a film that feels sanitised and seems to only scratch the surface of issues that could be explosively entertaining with greater imagination and drama.
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I’ve never been a library lover. I’ve never taken to sitting there, in some dusty corner of my local archive of books, losing myself not just to the act of reading but the musty, hushed atmosphere of the place itself. I don’t depend on libraries for my books. I haven’t been to one in years.
When it was announced that libraries across the country would be closed down, I was frankly unmoved and more concerned about prioritising the threats of more devastating cuts to public services and investment. Reading will not end without libraries. In many ways they are outdated and unappealing. The future of reading, writing and knowledge lies elsewhere.
But recently I’ve been thinking about the issue again. And it’s certainly wrong that the Coalition are getting away with the quiet removal of libraries and other amenities, just because they happen to be less important than other areas in danger of being swallowed by the avalanche of cuts. The government is constantly striving to be radical, often for no practical reason. In all their years of opposition our current leaders appear to have built up such extreme levels of restless energy that they desire to drastically change everything, regardless of its merits. Some things are less broken than others; they should stop wasting time and money by meddling in too many areas.
I’m not saying libraries do not require government attention. Part of my attitude to them is down to the problems of the system. However they are also something that democratic, educated, developed nations, ought to be preserving rather than eradicating.
As I’ve said, my view of libraries is largely passionless. But once, reading both the novel Fahrenheit 451 and an explanatory introduction from its author, Ray Bradbury, I was entranced by the power, mystique and heritage of the institution that is the library. Across the world they have been the foundations of our knowledge, the records of our history, for centuries, if not millennia. Particularly in modern Britain they are vital bastions of cultural identity and heritage; a heritage the government is unthinkingly decimating with its deficit hacking cuts. Most of the cultural organisations hit by the government’s spending plans require little funding but produce massively disproportionate benefits. The case for the pluses of cutting them is wafer thin.
I began by stating that I had never been a library lover. This isn’t 100% true. As a boy, my attachment to reading began with the free books of the local library. Back then I discovered that an hour is better spent with a book than a games console, and that hour would be unbeatably absorbing. I only read trashy children’s and teen fiction, detective stories like the Hardy boys for example, but gazing around at the shelves it was then I knew that the written word and the ability to devour them was the gateway to entire worlds and experiences and information.
I still didn’t like reading in the library itself, an unattractive mid 20th century building, but I liked taking the books home. I liked that it was free and always remembered that reading needn’t be expensive from then on. I liked learning how to interact with the librarian and make my choice. It taught me more than just the importance of reading. Of course then I didn’t realise how meagre and disappointing the choice at my local library really was. That’s the main reason I abandoned it at quite a young age, and the same factor behind me shunning my school library as a source of information and a place of work throughout my school years.
I still think that only the most wonderfully impressive libraries retain a magical air; provide the sort of feeling I got for them reading Fahrenheit 451. Great historical libraries with their own stories and vast collections are beautiful, captivating buildings. Even an ordinary academic library, when devoted to your favourite subject, can be inspiring. Whilst regular local libraries lack the architectural magnificence and legacy, they remain vital lifelines, if only for a handful in the community.
David Cameron’s Big Society, “DIY” and “help yourself get on in life” message, is in many ways perfectly encapsulated by the library. And yet he cuts them. He removes hundreds of local centres for people looking to educate themselves, for children encouraged into reading and away from useless, sometimes harmful diversion. Instead of getting rid of libraries he should be increasing access to them and strengthening the ones that are already there; with wider stock and more attractive, better designed spaces. The Prime Minister’s political party no longer seem worthy of the name “Conservative” but the changes they propose are hardly for the better. I’ve made it pretty clear here that libraries have not been integral to my reading life for a long time. But it seems to me that the Big Society, if it is a real concept at all, would depend on community assets like the library for cohesiveness and development.
Obviously I don’t think we’re heading for quite the apocalyptic decline in information and knowledge vividly rendered in Fahrenheit 451. But Bradbury’s work highlighted that reading and access to learning can be a right as much as health care can be in civilized, fair society. And with the decline of independent bookstores and even Waterstones, libraries could have remained an inexpensive safeguard and positive starting point for the young. In a way the cuts have rallied some communities around their local library. But most will simply fade away, like so much else to be cut under this government. I feel part of a generation that is less widely read than any before it at times. So for me, for nostalgia’s sake at least, the loss of libraries is a grave mistake and a regrettable shame. They should not be allowed to die enveloped by the silence demanded within their walls; a nationwide, noisy debate about the future of reading should begin.
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Holy Rollers Film Review: Are stories “inspired by real events” killing creative cinema?
Waiting around on plush leather sofas with the nibbles before the screening of Holy Rollers, one of the laidback critics said; “this must be a young person’s film”. A few of the other veterans nodded and chirped their agreement through mouthfuls of crisps and gulps of Coke. They surveyed us seated young’uns; youthful writers and bloggers seemingly suited to this tale of wild, animalistic New York and Amsterdam abandon, starring modern rising star and Best Actor nominee Jesse Eisenberg. They began a conversation about The Hangover, prompted by Justin Bartha’s role in this movie.
It was a one sided debate that continued as we took our seats; a small posse of expert cinemagoers agreeing that they did not see the appeal or comedy in the outlandish drunken antics of middle aged Americans. For them its garish humour seemed emblematic of the sort of mainstream bile lapped up by the youth of today. Hollywood studios continually plump for safe, unintelligent films and when one of them catches on, they pounce on the premise to produce sequels. The Hangover 2 is on the way this year of course, spiced up with rumours of increasingly daft cameos.
Another filmmaking trend of recent years is the success of “inspired by true events” storytelling. Half of this year’s Best Picture nominees at the Oscars were based on actual events or adapted from existing works. Of the genuinely original creations born specifically for the big screen, one of the most impressive was an animated sequel in the shape of Toy Story 3. The Social Network, The King’s Speech’s only serious rival, represented another growing pattern; the events that inspire filmmakers are in the increasingly recent past. Historical drama like The King’s Speech is an age old staple but the reimagining of stories that were in the news not so long ago is a fresher phenomenon.
What an ever swelling chorus of commentators bemoans about this is that it’s lazy storytelling. The Social Network was undoubtedly excellent and an absorbing piece of art as a whole that captured something of the essence of our time. But it was so dramatised and adapted that it was almost a work of fiction, built upon very loose foundations of fact. Wouldn’t energies be better spent on new stories rather than the complicated and potentially offensive fictionalisation of recent history?
The trouble is that as the Oscars went someway to demonstrating, when films are based on something real and interesting they can prove to be more skilfully crafted and lucrative. I certainly wouldn’t want to miss out on films like The King’s Speech and The Social Network; they are a valuable, enriching and enjoyable part of culture. But they should not stifle the flowering of completely different and new tales. They should not be made at the expense of thousands of undiscovered, productive and powerful imaginations. They mustn’t kill off the storyteller.
Wow what a rant. You’re probably waiting for me to start talking about Holy Rollers. But this is the overwhelming thing that struck me about the film, and at once the key and limit to its success. It takes a mostly unknown true story from the recent past (1998) of Hasidic Jews in New York smuggling ecstasy into the States from Europe. It should be applauded for shedding light on this remarkable tale and this is one of the pluses of adapting the truth I suppose; otherwise forgotten personal histories are preserved on film. However when aiming for a reasonably faithful retelling, as the filmmakers do here, their execution is constrained and drama can be minimised. Holy Rollers was unavoidably predictable and failed to engage as a result.
For Eisenberg, playing real people is becoming something of a habit. The comparisons between his character here, Sam Gold, and inexplicably likeable Mark Zuckerberg in The Social Network, are there from the start. Gold is bright but trapped in the unfulfilling monotony of study, much like Zuckerberg, only here he’s training to become a Rabbi. Like Zuckerberg Gold craves an immediacy lacking from his life and is clearly reluctant to embrace his lifelong fate in the prime of his youth. There’s something geeky yet rebellious about him. On the other hand he wants to succeed in the way expected of him. He wants to rise through the community and avoid losing face by truly impressing the beautiful wife arranged for him by his parents.
His best friend and neighbour, Leon (Jason Fuchs) is more dedicated and accomplished at his studies. Now and then Gold seeks to rebel against his failings rather than stick at it, and eventually Leon’s brother, Yosef (Bartha) is there to offer him a way out and considerable extra cash to impress his family and prospective spouse. He works for an Israeli drug dealer importing merchandise from Amsterdam via above suspicion Jews. At first Leon and Gold go together on the understanding that they are bringing back important medicine. When the truth comes out Leon is appalled and knuckles down to study. But Gold has got the taste for both the money and the lifestyle.
He starts to show his knack with numbers and profit to drug dealer Jackie, becoming more and more integral to his operation. He is intoxicated and confused by the teasing sexual charms of Jackie’s girlfriend, played by Ari Graynor. There are some awkwardly hilarious scenes between Eisenberg and Graynor where both really show their comedy credentials with pleasing subtlety. Gold’s religious upbringing collides with this new world and prevents him from fully embracing the hedonism and the drugs and the sex. His naivety leads to the breaking of whatever bond he had with the girl.
Aside from this intriguing relationship and sub-plot, the unravelling of the narrative is far too clearly signposted. The visual style of direction in the film remains unchanged throughout, becoming bland, dreary and uninteresting. Eisenberg’s performance on the whole is solid and he does his best with some big emotional moments, but they never really ignited my interest. His transformation from a young man stifled by his surroundings into one embracing an illicit freedom, and calmly instructing new smuggling recruits to “mind your business and act Jewish”, doesn’t quite sit right or convince. Having said this despite the similarities to his performance in The Social Network, he does show a slightly broader range and give a good account of his talent. The failings probably lie more with the script.
Bartha’s believability as the volatile Yosef is strong and there is something charismatic and mysterious about his character. But once again the limitations of the true story format prevent us from seeing him develop into anything that exciting. The premise and setting of Holy Rollers may be initially interesting but ultimately the trajectory of the story is all too plain from the beginning. It might be a faithful reconstruction and it has its worthwhile moments, but this is a film that feels sanitised and seems to only scratch the surface of issues that could be explosively entertaining with greater imagination and drama.
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