Tag Archives: programme

A note on a BBC iPlayer double bill: All Watched Over by Machines of Loving Grace and Wall-E


 I can’t work out whether or not I’m a massive fan of All Watched Over by Machines of Loving Grace yet. It’s been recommended to me by several people and I finally watched episode 2, about the illusion of self-regulating ecosystems, and a lot more. On the one hand it’s clearly very different, ambitious and bold, and should be applauded for a rare example of demanding and ideas driven television. But then it also seems simplistic and forced at times, especially when trying to bring the focus of its enormous scope back to its core theme of the influence of machines.

There’s definitely a strong chance that I simply did not fully understand the programme. I am still digesting the theories in my head and the central thrust of its weaving argument. I think my only reservations about it stem from the fact that All Watched Over by Machines of Loving Grace relies on being an impartial, enlightening and myth busting statement. Clearly though it has its own agenda and world view.

Whilst most of the analysis and arguments are sound, indeed I agree with most of it, I was slightly annoyed at times that a programme attacking deceit was playing its own tricks on the audience. Now and then the tone veered across a line from informative and intelligent to preachy and patronising.

However I will be watching more of the series. Undoubtedly I enjoyed it. Indeed whilst I moan about the programme’s own agenda, it was refreshing that this was something with a worthwhile point to get across. Somehow it encompassed vital but mostly overlooked elements of formative 20th century history, scientific theory, cultural shifts, communes and topical stories like the Arab Spring and even the Big Society.

I’m not going to delve into the depths of the arguments here because even though I have my opinions they will be convoluted and poorly expressed. For the most part though, rest assured, All Watched Over by Machines of Loving Grace talks valuable sense. It is clever. But don’t be intimidated as it’s no bad thing to question the weaknesses of its points either, as there are clearly holes in such an admirably ambitious undertaking.

Aside from the substance, the style is a delight. Weird and wonderful archive footage is mashed together to give a vivid sense of the times, as well as the spooling complexities of some of the theories. The narration is mostly engaging but sometimes repetitive and, as I’ve said, patronisingly simplistic. However one of the good points to take from All Watched Over by Machines of Loving Grace is that in the past solutions have tended to be unnecessarily complex in pursuit of unrealistic ideals.

Enough vague waffling about something that, basically, you should watch to judge for yourself. And onto Wall-E, one of just a handful of Pixar pictures I hadn’t seen. Last night, at a silly early morning hour, I decided to finally meet the lovable waste management unit on iPlayer.

Wall-E has everything you expect from Pixar, and more. Not only is it touching, funny and heart warming, with a particularly poignant and understated love story, but it makes political points too. This certainly isn’t the complex, deep level of commentary on offer in All Watched Over by Machines of Loving Grace, but rather symbols highlighting contemporary and sometimes controversial problems.

Some themes certainly do overlap with All Watched Over by Machines of Loving Grace, mainly to do with mankind’s dependency on technology. In Wall-E the point is predictable and hardly subtle, with robots scurrying round to cater to our every need and humans literally not having to leave their hover chairs. But for children’s animation this is still a film with some brains as well as that required Pixar heart.

The key point Wall-E has to make is about over consumption, with Earth so littered with waste that humans have had to take an extended space cruise. But this 90 minute romp also touches on the power of corporations, advertising, global warming and junk food. We get so fat we can’t stand and so pampered and manipulated that we can’t think.  

The real magic is that all of this is seamlessly stitched into a charming and compelling story though. Wall-E stands out from other Pixar creations because it’s given space and all its sci-fi trappings with which to visually dazzle, and also because the protagonist barely speaks. Much of Wall-E is without dialogue and the wonder of silent movies is recaptured, especially when he’s making use of his extensive collection of human memorabilia and music. Stripping away everything else allows the best of Pixar to shine.

So if you’ve got time on your hands head over to BBC iPlayer for a thrilling and touching journey with Wall-E through outer space, and an intelligent and inspiring tour of our recent past with All Watched Over by Machines of Loving Grace.

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A History of Contradictions: Freedom, Servitude and Niall Ferguson


Last week I rekindled my love for History and looked forward excitedly to the day I would begin my own studies of the subject. Attending a friend’s lecture on Freedom and Servitude at York University, I was reminded of the myriad of issues and possibilities that arise studying the subject, and the endless opportunities for arguing varied points of view. The lecturer did an admirable job, without a PowerPoint presentation, of skimming through an incredibly contentious theme of history in a thought provoking way. He never became boring or grating, alleviating heavy philosophy and figure based sections of his speech with lighter links to an interview with Kate Moss in Grazia about her idea of freedom and an amusing, scandalous Bible story used as bewildering justification for the slave trade for centuries.

I made my own notes and learnt that Harvard scholar Orlando Patterson described freedom as an under theorized concept; something which made a lot of sense. Like love or beauty, freedom is something easier to understand through experience and hard to articulate. Its vagueness adds to its allure though. Equally interesting is that some cultures, particularly in Asia, attach much less importance to what we in the West might term “freedom” or liberty. In Japan they have no word for freedom. Our guilt and direct experience of slavery has led to a freedom fetish in our culture, stemming particularly from the American fascination with it.

The lecture rose numerous other interesting points, which it is not my intention to delve into here. It highlighted aspects of history, such as Greek and Roman dependence on slaves, and the cultural slavery instigated by some tribes, never so much as touched on at school. But crucially its conclusion threw up a controversy, a set of conflicting views about the overall interpretation of slavery.

Traditionally it’s assumed that after the Declaration of Independence in America, the North phased out slavery, and the South didn’t, which led to Civil War and the North imposed the right way on the South. But the North continued to condone slavery in several ways and the push for freedom was far from strong and complete. Inequality would remain even as slavery faded, as any minor knowledge of the civil rights movement will reinforce. The challenge to conventional history then, was did Americans, be it the establishment or the majority or whoever, realise in some way that their considerable freedom depended upon the servitude of others? Just as Sparta’s mechanised and elitist form of society in Ancient Greece depended on the labour of enslaved Helots, did the blossoming prosperity of white Americans depend on the comparable hardships of their black workers?

I relish the considerable crossover with other subjects in History; be it politics, literature or philosophy. And in philosophical terms the conclusion of the lecture could be boiled down to: can freedom exist without slavery, or vice versa? Something that’s always appealed to both the realist and idealist in me is that things can simultaneously be their opposites. By this I mean, as Orwell notoriously wrote in 1984, “Freedom is Slavery”. Perhaps one really cannot exist without the other. I think that when studying History it helps to remember that there will always be a contradictory view and that just because it might completely oppose the more sensible option, does not mean it does not have value or truth or validity. I’m not expressing myself very well, but hopefully my point will become clearer.

I’ve always admired the historian Niall Ferguson. I discovered him through extremely engaging programmes on Channel 4, about Empire, America and War. His ideas and theories challenge traditional views, and this is something the historian should always be looking to do. His interpretations of the past connect and enlighten our immediate future. Often his focus will be economic but he rarely alienates with too many figures. He simply selects the right ones to back the thrust of his story. For me he achieves all the things an historian ought to. This doesn’t mean his conclusions have to be full-proof. Indeed it’s because he recognises History is not straightforward and that it’s constantly evolving and full of contradictions, that I admire him.

http://www.guardian.co.uk/books/2011/feb/20/niall-ferguson-interview-civilization

In yesterday’s Observer Ferguson gives an insightful interview. The writer, William Skidelsky, does a superb job of marrying the probing of Ferguson’s personal journey with his world view. There is some interesting background to Ferguson’s works, which shed light on them. Overall it’s a fantastic article about the man as well as the ideas. He is truly a remarkable human being and looking suave at 46 I would go as far as to pop him in my exclusive idol drawer.

His latest book, Civilization: The West and the Rest, is closely linked to an idea Ferguson has been espousing about History teaching in schools. The curriculum, most accept, is too narrow and sporadic. Students leave having studied Hitler countless times but with no clue of History’s broader sweep and its overarching connections. It’s something that puts the comprehensive school pupils at a disadvantage against more traditionally educated, public school types. I can personally vouch for this and as a keen History student would welcome the subject being both better taught and more attractive for future generations.

Ferguson’s new work is targeted at 17 year olds, he says, and it charts the ascendancy of the West over the East since Early Modern times. Ferguson’s recent back catalogue of works have focused on Empire and his views, particularly on the British and American systems, have been controversial. His fusion of idealism and realism is tremendously inspiring. What I tried to express earlier is brilliantly summed up in the conclusions to his work: for example, the British Empire did bad but also a great deal of good or Americanisation can be a force for immorality but also if applied more earnestly and thoughtfully, bring immense prosperity and freedom. I am generalising and simplifying, but as I said he is the best of historians; accessible but scholarly supreme, dynamic and revisionist but pragmatic.

I look forward to his latest work, both in TV and book form and wish him the best of luck with his crusade to evolve the teaching of his subject; just as history itself and his views have done.

A note on Faulks on Fiction


I used to be a massive fan of Sebastian Faulks. And I’m still a fan. But as with most things greater wisdom comes with age. Faulks is far from a faultless writer, despite the eagerness with which I devoured his works and the undoubted merits many of them have. With Engleby, a disturbing first person narrative, he proved he is capable of versatility. But many would accuse him of churning out almost identical historical tales. Birdsong was the perfect fusion of history and literature, but other novels have been weighed down by excessive research. Balancing storytelling and a fascination for history is a problem I sympathise with greatly, but nevertheless a damaging weakness.  However he seems to take to presenting rather naturally.

Last night the first episode of a new series entitled Faulks on Fiction aired on BBC2. Overall I found it immensely enjoyable and refreshing to see such a marrying of literature and history given pride of place in the television schedules. It focused on enduring, iconic characters of fiction. Faulks and those he interviewed made various insightful and valid points. But the programme was also often necessarily simplistic. On the whole this didn’t matter because it allowed an engaging chronological sweep; history through the lens of characterisation. What did matter was the weakness of the entire premise behind the series.

Faulks argues that characters can be divided into heroes, villains, lovers and snobs. This first episode was on heroes. And you can’t help thinking Faulks himself doubts the strength of his point. The programme works best when it’s simply exploring great characters, not when crudely grouping them together; categorising and labelling in a forced, basic manner. Some of the staggering generalisations really undermine the more thoughtful, original points Faulks makes.

 In interviews Faulks has piqued the interest of many by classing the character of James Bond as a “snob”. In many ways this seemed like a publicity stunt to hook viewers. But if Faulks genuinely believes this it might explain the disappointment of his tribute Bond book, Devil May Care, when he was supposedly “writing as Ian Fleming”. Faulks cites Bond’s love of brands as the reason for his snobbery instead of heroism and would no doubt, if pressed, point out Bond’s sexist attitudes too.

The fascination with brands and even the outdated prejudices are products of the time and the author, not the character of Bond. Fleming peppers his narratives with luxurious products to stimulate the rationed masses of 1950s Britain, not purely for Bond’s love of them. The moments of prejudice are also clearly when Fleming’s own voice shines through, over and above that of his adored creation. Having watched this episode, Bond would undoubtedly have slotted in alongside countless other flawed heroes.

My views on the programme pale into amateurish bias when set against those of a fellow blogger however. Last night an interesting, thought provoking, funny and spot-on live blog analysed Faulks on Fiction as it happened. The start of the post suggests doubts in this particular reviewer’s mind; doubts I believe to be absurd given the depth, accuracy and skill behind previous entries. Read and support this valued writer:

http://tomcatintheredroom.wordpress.com/2011/02/05/faulks-on-fiction-an-on-the-fly-review/

On London/Birdsong at the Comedy Theatre


I have fallen in love again. How refreshing though that it’s not a woman that is the focus of my affection, but a city. Like a woman, this city is indifferent to me, but unlike with women this vast, inexpressible indifference merely adds to the irresistible charm of the place. I like feeling insignificant and anonymous within its boundaries, in fact I positively relish the sense of oblivion. The hustle and bustle, the noise, the possibilities; it all submerges every little, trivial concern I might have. I drown in the ocean of seemingly limitless fuel for my imagination and oh how good it feels. To feel simultaneously satisfied that I am gradually gaining a geography of the place, whilst barely scratching the surface of what is really there, of all that’s on offer. Gorgeous girls galore, lines and lines of landmarks, tearaway taxis, bulging buses, teeming theatres, pulsing pavements and many marvellous museums; it’s all there. If variety is the spice of life then London has a hot twang I am acquiring a ravenous taste for.

But now I am worried, I do not have my next trip lined up, pencilled in the diary. I am hungry for the city and fear the withdrawal symptoms. Having only recently discovered the joys of walking the capital I crave the stroll crammed with sights and sounds. How can anything else compare? Things simply happen in London. And on such a majestic scale that it still feels like the centre of a world empire, still feels like a great, churning engine of commerce that could achieve so much. There’s so much to discover. I’m not one for shopping, unless it’s an awe inspiring jaunt through the grandeur of Harrods, not buying anything but soaking up my surroundings. And yet this weekend the scale of the shops in London surprised my senses and seduced me. Why I don’t know, I’ve always known they were there, been there before. But this time I found myself thinking how wonderful it would be to able to pop out from home, my own base, to these places, perhaps with one item in mind, only to leave with others you forgot you wanted or didn’t know you did. I could have spent hours and hours trawling through books, it seemed impossible that they would not have what you wanted and even if they didn’t there was bound to be at least three or four alternatives you’d never have thought of. You’d feel nervous about the state of your bank balance and a little guilty, but in an exciting way; how could life ever be boring? And in some places things were cheaper anyway! What am I still doing out in the dead limbs of the countryside, when everything gathers there at the heart of everything?

Of course I know this is naive and not everything about London is great. I felt pursued by Cafe Neros the whole weekend for example, to such an extent that my train even passed one of their out of town storage facilities. They seem to have an outpost on every street. It’s either them or Pret A Manger, or often both. And I know perhaps a prolonged stay might have me cursing the dirty grime and toil and danger of city life. But increasingly now, in what I would like to think of as my clearer moments, I am realising that “life is islands of ecstasy in an ocean of ennui”, as The Dice Man puts it, and London is the sort of place that the islands are more frequent. I mean for me at the moment simply a glimpse of the skyline is thrilling and I can’t imagine that thrill ever dying out completely. So I think I’ve decided as one of my life’s few certainties that I want to live in our glorious capital city, even if I must wait a few years: London is the goal.

Anyway onto the main event then, after the distracting diversion of my musings. I was in London yet again to see a stage adaptation of Sebastian Faulks’ successful novel Birdsong. It seemed appropriate that I would see this acclaimed First World War story dramatised a day before Remembrance Sunday, but insensitively inappropriate, if only in a trivial way, that the home of the production was the Comedy Theatre on Panton Street, just around the corner from Trafalgar Square. Whilst there were moments of comedy in Birdsong this was hardly stand-up and the key overarching themes were mainly grim and immensely serious. Nevertheless I swallowed my grievances about the suitability of the theatre and purchased a programme.

Perusing it prior to the start of the play I was intrigued by the sensitive artwork and pleasantly surprised to recognise a number of the performers. I knew Ben Barnes, of Prince Caspian fame, was playing central character Stephen Wraysford but couldn’t really care less about his previous body of work. However Nicholas Farrell has an impressive stage, film and TV CV. I think it was predominantly Kenneth Branagh’s Hamlet that I recognised him from, in which he played Horatio. But he’d also been in Torchwood and Spooks. Spooks is one of my favourite series, not least because of its endless vistas of a glamorous London, and I was delighted to find that Isabelle Azaire, the main female love interest of Stephen, would be played by Genevieve O’Reilly, who played a double crossing CIA agent in the last series, working for a shadowy secret organisation and seducing MI5 officers with sultry American tones. The other most recognisable face was that of Lee Ross, playing the role of vital sapper character Jack Firebrace, whose credits included Eastenders and The Catherine Tate Show.

I did have slight misgivings about the fact that Farrell would play both cruel, unloving French husband Rene Azaire in the early scenes and Captain Gray later on, just as Iain Mitchell would play both the insufferable French oath Berard and then the insufferable English oath Colonel Barclay. But both actors produced such accomplished performances that I was willing to overlook this choice of economy. In fact in my view Farrell’s experience clearly showed and he was the highlight of the play in terms of quality acting. I had wondered if the performers would adopt French accents for the French scenes but was relieved they did not, with Farrell differentiating between his two characters sufficiently with a well executed Scottish accent for Captain Gray. The fact that everyone was speaking English in France was dealt with as matter-of-factly and skilfully as in the novel, with one of the characters remarking at some point that Stephen’s French was excellent, for which he thanked them.

I had always liked the novel by Faulks. In fact at the time I had first read it I was enthralled by it. A friend of mine remarked the other day that it had felt too much like a novel and I know what she means. It feels terribly contrived at times and is riddled with cliché and the play does not get away with them so well. I really should have re-read the book in order to properly critique the play and also in order to recall whether or not it was truly as good as I remember. Perhaps I was simply seduced by the period as the war fascinates me, as well as the romance, I’m a hopeless romantic. But from memory I know that the narrative sucked you into Stephen’s predicament so you felt strong ties with him. What I liked was the way the powerful and passionate love scenes early on gave Stephen a back-story and purpose that differentiated him from the usual heroes of the trenches. The book is rich with incident and historical detail but is not overloaded with it; here I disagree with my friend. I have read historical fiction that makes a fetish of research, David Mitchell’s latest The Thousand Autumns of Jacob de Zoet did it for long periods, but Birdsong did not. In Birdsong the focus was the emotional and timeless themes of humanity.

Some of the most affecting and accurate of these themes are difficult to express in words on a page, let alone dramatically on stage. There’s no doubt that a lot of what is good from the novel does not successfully transfer and the shame for the play is that Rachel Wagstaff tries to convey Stephen’s motivations and musings poorly. Neither Wagstaff’s writing nor Ben Barnes’ acting is up to the long passages in which Stephen is supposedly composing thoughts for his diary, alone at the front of the stage. Much of the first act, in which Stephen falls for the married Isabelle, is driven by his private reflections. Of course it was always going to be impossible to transform the explicit, erotic sex scenes of the novel to the stage without creating a very different type of production altogether, but for the entire first act you can sense Wagstaff wrestling with the dilemma of how to convey the intensity of Stephen’s love adequately, knowing how vital it is to the events that follow. Somehow in the novel you get caught up and follow Stephen along, not questioning whether this is just seedy, passionate lust or misguided youthful emotions. In the play though when Barnes says “I love you and I always will”, each time it sounds childish and clichéd and I would find myself agreeing with my friend more and more. Barnes just seemed far too smitten in a sickening sense, rather than a stirring, moving one.

In the programme I found that Wagstaff’s first play had been called The Soldier and was set in 1915. So she was on more familiar ground in act two when the action jumps forward to The Somme in 1916 and a wartime setting. It’s disappointing that someone could not have done a better job of act one though as I know how riveted and gripped by it I was in the book and genuinely despondent to find the action skip so far ahead. And caring about the love story becomes so crucial later on. Nevertheless I am making it sound worse than it was. Despite the clunky awkwardness of Barnes’ soliloquy like sections at times, the actual scenes were passable to good, if lacking the emotional  power (and erotic excitement) of the novel. And act two was a considerable improvement, despite the tedious diary format continuing, only this time with working class lad Jack Firebrace’s toned down, simpler reflections on things and letters back home. Generally though the camaraderie of the front Wagstaff captures well, with the humour of jolly idiot Berard in act one replaced by male banter and the idiocy of officers.

Another friend of mine, this one a fellow fan of Birdsong, was eager to hear how the tunnels were reproduced on stage. For this was another unique feature of Birdsong’s take on the war: action in the competing tunnels both sides dug out beneath no man’s land for various reasons. There were communication tunnels, fighting tunnels and explosive tunnels for blowing up the enemy from below. Birdsong has nearly been made into a film several times and I always thought that the claustrophobic, atmospheric scenes in tunnels, particularly the shoot-out, would make dramatic action set pieces. And so they did on stage too. Much of the effect of being underground was created through lighting, with blackness enveloping the stage besides gentle amber glows at the front. The rest was done by a low overhanging wall that came about half-way down the stage. The actors would then crawl beneath this, before emerging into the front of the stage, further along the tunnel where you could stand. Then for the fight with German soldiers, when two tunnels found each other, dust poured out along with sounds of an explosion. The Germans emerged stunned and surprised, brandishing pistols at the elevated rear of the stage, looking down on the Brit characters at the front. Shots that smash your ear drums were fired and an even louder, brighter grenade thrown. I had never seen such exciting scenes on stage.

But then I’m still a relative newcomer to theatre. I now have the inclination to discover more of it (particularly the charm and sophistication of Shakespeare) but it’s a world that was mostly cut off to me whilst growing up. Edging my way to my seat was still an act of deft, death defying balance as far I’m concerned. This is not me moaning though; I absolutely love the look and feel of the theatre. Just to know the building oozed history compared to the local multiplex was so interesting and fascinating to me. And even my balcony seat, when suitably armed with £1 binoculars, was the best of both worlds; broad overview of everything coupled with close-ups.

In the final act Birdsong came into its own. Even Barnes, who had struggled to convince me he had the required acting heft to play Wraysford, upped his game a gear. It was now that I remembered how this portion of the novel was the most moving and the play benefitted considerably from ditching the unnecessary modern day section of the novel, which seemed to be there simply to reflect Faulks’ own experiences in researching the book. Faulks and Wagstaff had both been heavily dependent on the diaries of soldiers in their writing process, but the difference was Faulks had interweaved his research in a different, rich style, whereas Wagstaff had actually simply used the diary device in her drama; it seemed unimaginative and unable to truly engage the audience. In this final chunk of the play the lonely speeches at the front of the stage were ditched almost completely and when they were used they worked much better. There was also more time on stage for both Jeanne and Stephen, who had a connection I did not recall from the novels but was intriguing. Jeanne was wonderfully played by Zoe Waites. She seemed strongly drawn to Stephen, desperate to share her sister’s secret with him to ease his gloomy woe but too loyal to break her promise.

Then there were the big climatic scenes: a reunion between Stephen and Isabelle and a claustrophobic collapse that imprisons Jack and Stephen in the tunnels. I wish I could remember the novel better, as I have a feeling there were changes, particularly as I remember a bird being used in the tunnel and Stephen’s phobia manifesting itself down there. Generally though this theme was dealt with well, with some nice dialogue between Stephen and Jeanne when she tries to lift him from depression and they debate the merits and evils of Birdsong. The scene in which Stephen sees Isabelle again was so moving, far more so than the joyous larking about of the early affair by the river and despite these scenes not completely convincing me. I was so affected by the speeches about love, even with some corny, cheesy lines, that I had to rush to the toilet when the play had finished and dispatch a rash text to the one I love in vain; my equivalent of a drunken splurge of affection, so intoxicated was I by the drama that I simply had to tell her I loved her, it was all that mattered. The effect this scene had on me somewhat overshadowed the final scenes with Jack in the tunnel and the rescue and the end of the war. But these were also well done. I was so relieved the play ended on a high and overall there’s no doubt that it was a quality production, if a little flawed at times. From my recollections of the novel though it was never going to surpass its brilliance, merely echo it and be good in different ways.