Creative Writing: The Handmaid’s Tale and Alice in Wonderland Transformation Mash-up: Part 2

Here is the commentary explaining my creative piece in previous post, which was also a required part of the coursework:

Handmaid’s Tale Transformation Commentary

My transformation is based on the novel The Handmaid’s Tale by Margaret Atwood. Atwood creates a dystopian, totalitarian society in the near future born out of religious fundamentalism and fear. The reader is plunged into this world with no background and merely shown the narrative voice of Offred, until historical notes at the end of the novel offer some outside perspectives on events.

A key change I made for my transformation was to take the narrative viewpoint from Offred and view events and themes of the novel from one of the minor character’s perspective. There was plenty of scope to do this as the narrative is completely focused on Offred’s experiences and descriptions and opinions of characters she interacts with are inevitably coloured by her own relationships with them. For example her impression of the Commander is understandably negative and associated with unpleasant duties.

I decided to write a transformation concerning Nick and also made the decision to avoid the first person approach used in the novel. I also sought to avoid a simplistic change of genre to a dramatic monologue which would merely have Nick explain his feelings and attitudes to the regime.

Despite the conscious decision to avoid a first person narrative the significance of Offred’s narrow and occasionally confused storytelling remained central to my thinking. It seemed to me a vital aspect of The Handmaid’s Tale that Offred began to doubt her own recollections and felt the need to constantly qualify the facts, such was her isolation and desperation. On several occasions she recounts different versions of events, and in the case of the fate of her fiancé she cannot confirm to the reader which is true, as she simultaneously believes them all. Therefore I aimed to create a transformation that explored the idea of reality but also how one person’s story and their version of reality can be insignificant for others.

Lewis Carroll’s Alice in Wonderland, with its fantastical dream-like narrative and emphasis on nonsense and meaning, enabled me to explore those themes of reality and storytelling. I settled on a reworking of Alice in Wonderland’s opening chapter Down The Rabbit Hole, centred around themes of The Handmaid’s Tale and the motivations of Nick’s character.

My transformation begins with Nick descending into boredom in ordinary circumstances, as Alice does but also as Offred often does in the novel. In fact at the beginning of The Handmaid’s Tale Offred offers us insight into the only world she has with simple description of her plain surroundings, “A chair, a table, a lamp”. Atwood often has Offred minutely describe things and then drop blunt “bombshells” that hint at the scale of the totalitarian oppression around her, as Offred concludes the description began above with “They’ve removed anything you could tie a rope to”. I tried to mirror this technique early in my piece with the list of ordinary objects, with the exception of a “uniformed chicken”.  Clearly my “bombshell” is more light-hearted than Atwood’s and is more in the spirit of nonsense found in my style model. However it reflects themes of inactivity, detail and true reality raised in the base text.

I tried to create a distinctive idiolect for Nick through my lexical choice despite writing in the third person. I used the technique of free indirect style to convey Nick’s attitudes; “some bimbo would no doubt fetch him.” The word “bimbo” is clearly Nick’s own rather than the narrator’s and reflects views of women looked at in the base text. I continue to echo this theme when Nick “groped around in his mind”. This sordid view of women, and Nick’s cynical attitude towards the complications of life and business, conflicts with the simplistic optimism of the hen, based on inviolable sacred truths. I aimed to reflect the blind simplicity of religious fundamentalism, a constant presence in the base text, with the rhythm of the hen’s speech and her lexis. I have her use simple but grand abstract verbs like “sacred”, “brave”, “freedom” and “wicked”, that for cynical non-believers like Nick are silly or devoid of meaning. For her, like the believers in the base text, nothing is more straightforward than her faith. Her sentences are often just lists of things that to her are simply facts; “That is you and your Commander and your lover”. I also refer to the religious fundamentalism of the novel in other ways, such as the exclamation of “BLASPHEME!” at the end of the transformation and the hen’s belief in “the Book” and preordained events, which comes back to the unifying theme of narrative.

Identity is important in the base text and I try and reflect this in a number of ways. From the start Nick’s waiting leads him to doubt whether his own employment really suits him and then the hen insists on not being mistaken as a chicken, which should also provide humour. I then reflect the importance of possession and identity in the novel as shown through Of-fred and the Commander, with my own Chief Executive in the real world and White Queen and Red Princess Down the Elevator Shaft. Nick is also confused throughout by the hen’s version of his identity, just as Offred doubts what little is left of herself due to other characters’ views of her.

I reflect the dystopian aspect of The Handmaid’s Tale with the debris strewn lobby setting. I also have Nick descend into chaos (as Offred does) via the fall in the elevator shaft; an image that appears in the base text when Offred describes betrayal as “like being in an elevator cut loose at the top”. I suggest that Nick has perhaps been betrayed, with textual references like “She had told him he had a French face”. I show that something has been taken away, as women’s rights were in the novel, with the list of “no guards…” I also reflect the anarchy seen in the novel through the “joyful abandon” of “trash”.

Armistice Day 11-11-2010

“They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.”

Hearing a wise, sombre voice of experience gently intone these lines every November is always disarmingly moving. And so it was today at the 11^th hour, on the 11^th day of the 11^th month. Even the date has a twisted, bizarre symmetry and significance. You cannot help but feel refreshingly tiny and naive, as part of something greater, a unified more meaningful whole. You cannot help but feel guilt for getting so caught up and needlessly emotional about your trivial everyday concerns.

I arrived at the village war memorial in the church grounds a good half an hour before the silence was due to begin. So I crossed the road and sat down on a damp bench. From here I could watch the folk of various hues arrive and take their places. From what I remember of last year’s silence, which was rain soaked, the turnout was poor. Today however, despite a definite wetness to the agitated air around us, a sizeable crowd gathered. It was a disappointingly predictable bunch, consisting of the elderly, the vicar, the handful of children from the local schools compelled to go by their teachers. I was the only youthful attendee besides a young couple who also preferred to hover at the edges of this familiar crowd.

Of course many did not attend because they were at school or work and observing silences of their own and it is right that they do not greatly alter their usual daily routine, as the sacrifices were made in order to allow the continued existence of everyday life. But it was disheartening to know that acquaintances of mine, with nothing better to do, had stayed at home. My generation’s lack of a sense of history is depressing. And even if the stay-aways did bow their heads in a private moment of reflection, which is of course fine, it is a shame they could not make the trek to a public event to prove to the older generations and doubters that the youth of today are not so very different, and just as capable of respect. Whether or not we would have coped so well with the challenges faced by generations tasked with terrifying world wars on the continent, is another matter.

I am sometimes of the opinion that donning the respectful poppy too early can detract from the overall message of Remembrance. The overwhelming poignancy of the moment itself should be preserved and anything that diminishes its intensity is a threat to the longevity and colour of the tradition. However it is obvious in a modern world that the British Legion requires a good deal of time to build the profile of the day, to raise funds for those it still cares for today and to educate those youngsters completely unfamiliar with the concept. It is just sometimes a shame, purely from the point of view of a historian, that the vibrancy of reflections on the two great world wars of the twentieth century is endlessly diluted. Whilst the sacrifices of servicemen and women in modern conflict are just as worthy and brave, the motivations behind these conflicts are often more dubious and they do not cast the shame shadow as the two major conflicts. As well as remembering the cruelly cut short lives of soldiers and military personnel, the key message of Remembrance Day, it always seemed to me, was that never again would war be permitted to swell to such terrible, destructive size. By annually reflecting and re-examining the memories, we as a nation would never forget and strive for a peaceful world.

I have often felt adrift and without a purpose in this twenty-first century world of ours and it was easy to daydream in my younger days of living in a previous era; exotic times of unity and meaning and excitement and daring. But glancing at the faces of those so obviously personally touched by catastrophic events, I was reminded of why I should feel lucky. For the sort of national unity, togetherness and purpose felt during the world wars was forged from extraordinary hardships, and the dreams of people then are our realities today. We owe it to them to make the most of what was won for us and dream up our own inspiring visions of advancement. No doubt many are put off from attending a “service” at a memorial due to the smattering of religious attachments. Personally I do not find any sort of contradiction in respectfully staying silent during the prayers, bowing my head whilst others choose to say “Amen”. I found some of the rhythms and imagery of prayer adding to the tears welling in my eyes. Most of all, regardless of faith, the torrents of unified mourning, respect and sadness needed a focus, which the vicar and his Bible provided, at times. Powerful beyond words though were the lines, mumbled by all:

At the going down of the sun and in the morning
We will remember them

The Song of Lunch/ The Fry Chronicles/The Road/South of the Border, West of the Sun

Trawling through various cultural mediums is for me not just a search for entertainment and means of passing the time but a hunt for reassuring truths, universal truths of life that we all share and when found elsewhere as better formed, well expressed versions of your own troubles offer satisfying comfort. I am no poetry connoisseur but when I do read poems the ones I enjoy speak to me for saying something true, often in the simplest of ways.

Take The Song of Lunch, a BBC adaptation of Christopher Reid’s narrative poem, recommended to me by a friend. Through the artificial constructs of art it says something true and genuine about life, rising above the reality of existence. Of course lunches with old friends are not the profound verbal duels shown here, they are not always feasts of slow-mo exquisite detail. But at times the language, the imagery of the poem is spot on and the sentiments exact. That feeling of so much change and yet so little. Those regrets impossible to accurately voice. The simultaneous significance and insignificance of everyday gripes like the noise of the next table, the disappointing wine. On the whole the dramatisation of the poem works well too and certainly the first half an hour or so is immersive and engaging. Alan Rickman’s lazy, lingering, drooling tones suit such a piece perfectly. You rejoice with his ageing character as his planned escape from the office comes off, via the “yawn” of the lift and enjoy his observations of the London crowds. The direction matches the poem well, vividly evoking stand out lines and images. The arrival of the old lover and the disbelief and resurgence of old feeling is also dealt with well, but as Rickman’s character loses himself amongst his thoughts the adaptation struggles to convey the essence of the words, resorting to overlong focuses on Rickman’s vacant, ogling face. During these moments the drama loses its urgency and coherence and even Rickman’s loving recital of the language, full of irresistible rhythm and emphasis, cannot avert awkwardness for the audience. Despite this and the sense that the adaptation worked best at the beginning, only to trail away, The Song of Lunch was a beautiful, meaningful and enjoyable watch.

Emma Thompson, the old flame and muse of Rickman’s character in The Song of Lunch, also features prominently at times in Stephen Fry’s latest and second autobiographical work, The Fry Chronicles. This book focuses on Fry’s Cambridge years and the formative years of his career, mainly in comedy. However the book joyfully flits about all over the place, touching upon all manner of topics. Forgive me for what is a very Stephen Fry-espque tangent, but the cover of The Fry Chronicles, by which I mean the covering of the book itself, is extremely attractive and I cannot understand the unrealistic snobbery of people who continue to adhere strictly to the old mantra “never judge a book by its cover”.  It is surely impossible today not in some, even wholly unconscious way, to judge or dismiss books based upon their colourful jackets. A writer can slave away at the world’s next great novel only for it fall flat on its face, or be devoured by entirely the wrong sort of audience, because of a wrong decision in the marketing department. Fry’s book is carefully kept simple, with a mostly pure white background and a tasteful picture of himself accompanied by the title in bold blue. The quotes selected for the cover go some way to conveying the essence of what is in inside. I have also bought and shall soon read C by Tom McCarthy, the expected winner of this year’s Booker prize. His publishers too have done a fine job of creating an enticing, attractive cover, reflective of the book’s content (a whirl of lines reflect the theme of communication) and informative (positive criticism expectedly prevails), without excluding anyone by opting for a garish pink. A nice touch to The Fry Chronicles’ cover is that the inside cover has a coloured stripe pattern that matches that of the socks Stephen sports on the cover and generally such colours would seem to represent his personality too.

Cover rant over, is The Fry Chronicles actually any good, jostling for position as it does with whopping political memoirs from not just Blair himself but his advisers and fellow New Labour architects and other assorted celebrities with bright, bubbling, amusing lives to share? The answer is yes and I have not even quite finished the thematic, slightly chronological trip through Fry’s memories as yet. Of course like any autobiographical work has its faults but Fry does his best to acknowledge them. It is also surely more entertainingly, amusingly and playfully written than a host of other similar works set to come out in the endless run-up to Christmas gift season. Fry’s book will ride high on the bestselling lists right up to the turkey dinner and beyond, and deserves to. Not only is it stuffed full of interesting content and fascinating anecdotal tales, but offers an enormous amount of wit, humour and personal, emotional insight; of the truth I search for on my cultural wanderings.

If anything the book starts slowly with a brief focus on Fry’s adolescent addiction to sugar, which if I am honest I found irritating and hard to relate to, but never boring as the sheer energy and wit of Fry’s prose carried me through this section. Once he reached the start of Cambridge however I could identify far more and I whizzed through this portion of the book. Every now and then Fry will interrupt the recounting of actual events to bemoan his lack of confidence and express his own doubts. He fears that he has become a jack of all trades, master of none and that he has squandered natural talents. It is comforting to hear a man of such talent and intelligence admit to such fears about topics as wide ranging as ambition, fame and relationships. He even hopes that his trials and tribulations are merely facts of the human condition, shared by all, and in so doing says something true. At times his refusal to analyse the failings of others as he examines himself is frustrating, with most name-drops also accompanied by gushing praise, but this is all tolerable as he repeatedly acknowledges he is too kind to be a critic, can be seen as arrogant and would not want to judge anyone but himself, in what is after all, an excellent autobiography first and foremost, as well as a snapshot of the entertainment world of the eighties (which Fry makes accessible to those not familiar with the era, as well as the ardent fan).

If Fry’s book is for the most part a light hearted, jovial glance at what it means to be human, set amongst manicured university grounds and the artificial, rich entertainment world, then director John Hillcoat’s 2009 cinematic imagining of Cormac McCarthy’s novel The Road is a bleak and brutal, stripped back stare at the core of existence. Unlike Wall Street: Money Never Sleeps which I reviewed last week, concluding that it had little purpose or idea of what it was, this movie has a strong narrative and never fails to engage, doing so on a number of levels. Early on we are struck simply by the aesthetics of a barren, apocalyptic landscape, the moving soundtrack by Nick Cave and Warren Ellis and the emptiness of father and son walking, emaciated and dirty. Then there are moments of genuine tension, excitement and action when the gangs, cannibal or not, emerge and threaten to discover our protagonists and then no doubt exploit or kill them. The scene where a gang member discovers the crouched Viggo Mortensen whilst taking a piss, clutching a gun with just two bullets left, bullets meant for his son and himself should they be necessary, is incredibly tense. It emerges that to be a father in such an environment means being just steps from being a killer. The film grapples with some big ethical questions around suicide, parenting and violence by placing them in a fictional, extreme context. Even without thinking about these deeply it’s impossible not to be moved by the bonds between Viggo Mortensen’s father and Kodi Smit-McPhee’s son, who both give excellent performances, or not to be gripped by the hard hitting action or grim scenery.

For me the most moving parts of the film were the flashbacks that revealed the boy’s mother choosing to leave the father and son, effectively choosing to die rather than go on living in a dangerous, frightening, fallen world. Viggo Mortensen’s character must deal with the fact she chose to die rather than be with them throughout the film as he clings desperately to life for his son. Again here I found that elusive truth that could resonate in my own life; people can do irreparable damage to each other, unimaginable hurt, just by living or in this case by choosing not to, but for her things were clearly so bad for it to be the only choice, the only path forward. This passive process, this capacity to senselessly destroy the meaning of the lives of others, is also recognised by Haruki Murakami in his novella South of the Border, West of the Sun.

I read this in its entirety during a series of train journeys this weekend and found it compulsive reading, for want of a better less clichéd phrase. This is the second Murakami I have read following Norwegian Wood and he seems to have an ability to articulate romantic feeling that I find fascinating, given the differences that perhaps ought to exist between Japanese and Western culture. He seems to capture some sort of universal feeling, especially when writing about the ambitions and frustrations of adolescence. His style is simple and elegant and full of spot on imagery, whilst always retaining a sense of urgency and passion. I could empathise with the narrator of South of the Border, West of the Sun despite our vast differences; he a wealthy, Japanese bar owner, facing a mid-life crisis and the return of a childhood sweetheart, me an ordinary student in Britain. I could share the agony of his conflicting desires and that sense that incompleteness will always prevail. In fact the novella seemed to conclude that such incompleteness was the only certain destiny of the human condition and that life will always be a meandering search for truth in vain.