I can’t work out whether or not I’m a massive fan of All Watched Over by Machines of Loving Grace yet. It’s been recommended to me by several people and I finally watched episode 2, about the illusion of self-regulating ecosystems, and a lot more. On the one hand it’s clearly very different, ambitious and bold, and should be applauded for a rare example of demanding and ideas driven television. But then it also seems simplistic and forced at times, especially when trying to bring the focus of its enormous scope back to its core theme of the influence of machines.
There’s definitely a strong chance that I simply did not fully understand the programme. I am still digesting the theories in my head and the central thrust of its weaving argument. I think my only reservations about it stem from the fact that All Watched Over by Machines of Loving Grace relies on being an impartial, enlightening and myth busting statement. Clearly though it has its own agenda and world view.
Whilst most of the analysis and arguments are sound, indeed I agree with most of it, I was slightly annoyed at times that a programme attacking deceit was playing its own tricks on the audience. Now and then the tone veered across a line from informative and intelligent to preachy and patronising.
However I will be watching more of the series. Undoubtedly I enjoyed it. Indeed whilst I moan about the programme’s own agenda, it was refreshing that this was something with a worthwhile point to get across. Somehow it encompassed vital but mostly overlooked elements of formative 20th century history, scientific theory, cultural shifts, communes and topical stories like the Arab Spring and even the Big Society.
I’m not going to delve into the depths of the arguments here because even though I have my opinions they will be convoluted and poorly expressed. For the most part though, rest assured, All Watched Over by Machines of Loving Grace talks valuable sense. It is clever. But don’t be intimidated as it’s no bad thing to question the weaknesses of its points either, as there are clearly holes in such an admirably ambitious undertaking.
Aside from the substance, the style is a delight. Weird and wonderful archive footage is mashed together to give a vivid sense of the times, as well as the spooling complexities of some of the theories. The narration is mostly engaging but sometimes repetitive and, as I’ve said, patronisingly simplistic. However one of the good points to take from All Watched Over by Machines of Loving Grace is that in the past solutions have tended to be unnecessarily complex in pursuit of unrealistic ideals.
Enough vague waffling about something that, basically, you should watch to judge for yourself. And onto Wall-E, one of just a handful of Pixar pictures I hadn’t seen. Last night, at a silly early morning hour, I decided to finally meet the lovable waste management unit on iPlayer.
Wall-E has everything you expect from Pixar, and more. Not only is it touching, funny and heart warming, with a particularly poignant and understated love story, but it makes political points too. This certainly isn’t the complex, deep level of commentary on offer in All Watched Over by Machines of Loving Grace, but rather symbols highlighting contemporary and sometimes controversial problems.
Some themes certainly do overlap with All Watched Over by Machines of Loving Grace, mainly to do with mankind’s dependency on technology. In Wall-E the point is predictable and hardly subtle, with robots scurrying round to cater to our every need and humans literally not having to leave their hover chairs. But for children’s animation this is still a film with some brains as well as that required Pixar heart.
The key point Wall-E has to make is about over consumption, with Earth so littered with waste that humans have had to take an extended space cruise. But this 90 minute romp also touches on the power of corporations, advertising, global warming and junk food. We get so fat we can’t stand and so pampered and manipulated that we can’t think.
The real magic is that all of this is seamlessly stitched into a charming and compelling story though. Wall-E stands out from other Pixar creations because it’s given space and all its sci-fi trappings with which to visually dazzle, and also because the protagonist barely speaks. Much of Wall-E is without dialogue and the wonder of silent movies is recaptured, especially when he’s making use of his extensive collection of human memorabilia and music. Stripping away everything else allows the best of Pixar to shine.
So if you’ve got time on your hands head over to BBC iPlayer for a thrilling and touching journey with Wall-E through outer space, and an intelligent and inspiring tour of our recent past with All Watched Over by Machines of Loving Grace.
Page and Screen: Are our favourite characters more alive in books or movies?
The idea of character is more complicated than we allow ourselves to realise. Of course put simply they are made up, fictional people in stories. But there are those who wish to challenge such a casual assumption. Some say they are merely bundles of words. Others question their independence, as we can never really know anything certainly about anyone besides ourselves. Therefore are characters simply versions of their creators? Are authors, screenwriters and actors getting it completely wrong when they try to imagine what it’s like to be someone who isn’t them? Should all characters be developed to a certain point? Some crop up as mere extras in a scene of a movie or a chapter of a novel but nevertheless leave an impression on us. Do they count as true characters even when we know next to nothing about them? Do we need to know anything about a character? Can we know a character at all?
Of course it’s sensible not to get bogged down in such questions. It’s pedantic, futile and stupid to waste energy debating whether any character can have true meaning beyond an author’s words. Often characters are simply a fact to be accepted, a vital part of the suspension of disbelief required to enjoy any genre of fiction. But it can also be healthy to think about the limitations of characterisation as well its possibilities. Characters are vehicles that carry us through any story, doors onto worlds of escapism. Writing believable and engaging characters is the most difficult part of creating novels or films. Anyone can have a half decent plot idea or conjure adequate passages of dialogue but very few can mould the perfect characters with which to tell their story.
On the page the biggest challenge is getting a character moving because, as I said, characters are vehicles. Uninteresting, average or amateur writing can start by telling us about motionless characters. Great writers can establish iconic figures with very little information, which is seamlessly part of the narrative. On the screen it can sometimes be easier to get a character “in”, as the motion comes from the medium itself and the viewer can be convinced by things like setting, costume or the glance of a talented actor.
Having said this it is often difficult to transform the subtleties of the written word when it comes to character depth. For example, fictional figures like Jay Gatsby and Jean Brodie make very brief appearances in novels named after them. However the books can still be predominantly about their distant personalities. The Great Gatsby is about the potential rather than the actual, with the central message that “a dream realised is a dream destroyed” according to Sarah Churchwell in The Guardian. She argues that Baz Luhrmann’s forthcoming adaptation, starring Leonardo DiCaprio as Gatsby, is doomed to failure because by its nature the film will try to visually realise the dream of Gatsby and his grand home. DiCaprio will inevitably be more prominent than Gatsby was in the book.
Jean Brodie too is a similarly enigmatic character, observed only from the viewpoint of others. She has her image like Gatsby and she is only ever seen putting on her front. She is remembered for a bunch of catchphrases, such as “you are the crème de la crème” and “I am in my prime”. In Muriel Spark’s novel (The Prime of Miss Jean Brodie) the perspective jumps around between Brodie’s pupils but we never get to know her, just her influence on the lives of her protégés.
This doesn’t make her flat or two dimensional but it probably means she is not rounded either. This does not make her a bad example of characterisation. We are made to think about the people we know; do we really only know their public performances? And we imagine more than we are told or shown about Jean Brodie. Spark throws in glimpses of her pupils in the future, of their deaths and careers, prompting further questions about the novelist’s power and Brodie’s desire to manipulate. So we know aspects of her behaviour.
The narrative blends of The Prime of Miss Jean Brodie and The Great Gatsby are difficult to imagine on screen in quite the same way. Their stories would undoubtedly lose something or become narrowed on a particular aspect. There are narrative techniques that have no cinematic equivalent.
Kazuo Ishiguro’s Booker Prize winning The Remains of the Day was adapted for the screen by Merchant Ivory in 1993. It centres on one of the most fascinating characters of modern fiction, Stevens the butler, played by Anthony Hopkins in the film. It might be that the role of a butler is the perfect lens for a multi layered story about class, identity, personality, culture and repressed emotion. Or it might be the talents of Ishiguro and Hopkins. But on the page and the screen Stevens is incredibly lifelike.
Subtleties and methods employed in the novel cannot be replicated on screen. For example the parallel narratives are largely lost and most of all Stevens’ unreliable narration. He is looking back on his career with nostalgia and it doesn’t take long for you to realise in the book that Stevens is deceiving himself about the past, holding back things and regularly revising his retelling. But Ishiguro pulls of the style masterfully. The half truths Stevens tells and the things he claims to forget or confuse reveal greater truths about him to the reader.
On screen Hopkins has none of these advantages to introduce Stevens to us as something more than a servant. But he does have the benefit of the visual. He can communicate with an expression or look in his eye the sort of doubt, regret and reserve it took Ishiguro dozens of pages to build. And whilst Ishiguro’s execution was pitch perfect in The Remains of the Day his preference for the unreliable narrator took some considerable practice to get right. In a previous of novel of his, An Artist of the Floating World, passages like this appear so often at times, almost on every page, that they become extremely cumbersome and annoying:
“These, of course, may not have been the precise words I used that afternoon at the Tamagawa temple; for I have had cause to recount this particular scene many times before, and it is inevitable that with repeated retelling, such accounts begin to take on a life of their own.”
Here Ishiguro is trying so hard to create a complex character that he is constantly alerting us to his efforts, shattering the reader’s immersion in the story. He is basically overwriting. So screen adaptations can often ditch bad writing to bring out the best elements of a believable character for a good story. But then there are also bad actors.
Anthony Hopkins is undoubtedly a fine actor. With roles like Stevens and Hannibal Lecter, he has established himself as a respected and acclaimed “character actor”. This term usually refers only to eccentric or developed individuals in a story. Our favourite characters can be just as alive on the page or the screen; they are simply represented in different ways. But they also need not be eccentric, developed or rounded to be alive and touching. They can come in all shapes and sizes.
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