Tag Archives: 19th century

Page and Screen: Flaubert’s cinematic Madame Bovary


Gustave Flaubert’s mid nineteenth century novel Madame Bovary might not appear all that remarkable if you read it today. At the time its focus on the limitations of marriage, along with its abundance of controversial ingredients like frequent and shameless adultery and suicide, made it a scandalous work of fiction. No doubt it would have been derided as deliberately explicit and shocking filth, masquerading as art, as D.H. Lawrence’s Lady Chatterley’s Lover would be around a century later. But today Flaubert is seen as the first truly modern novelist because with Madame Bovary he composed a recipe of ingredients that would be followed by countless storytellers, both on the page and the screen.

Read the blurb of Madame Bovary and its plot will resemble that of a lot of Victorian era fiction. The story follows Emma, a country girl living a simple life, whose charms captivate the young doctor who comes to treat her ailing father. The doctor is Charles Bovary, already a widower from an unsatisfying marriage. He and Emma marry and she becomes Madame Bovary. They move to the provincial small town of Yonville, where Charles takes a job. Holding such an important position in the intimate community, Charles and his wife become the centre of attention, be it from the atheistic chemist across the street with a high opinion of himself or the regulars at the inn. Emma quickly feels stifled by the rural and dreary existence, as well as her husband’s doting. She conducts two affairs, one with young clerk Leon and another with experienced seducer Rodolphe.

One of the ways in which Madame Bovary became a blueprint for the modern novel was its focus on the character development of Emma. It is often hailed as the first psychological novel because of this. Flaubert uses free indirect style to explore and articulate both Emma’s emotions and thoughts, be they gloomy, gleeful or giddy with romance. The technique allows the author to zoom in and out, at once using his own words and those that the character might use. Already we can see how this book not only inspired the form of later works but foreshadowed the methods of the filmmaker; sometimes sticking close to a character’s viewpoint, sometimes offering a broader overview of their actions and sometimes not seeing their actions at all.

Madame Bovary is cinematic in other ways too. Its entire structure is epic in the way that films often are, telling the story of a whole life, beginning at Charles Bovary’s school. In the early chapters we form an opinion of Charles as an ordinary but kind enough man, only to have this interpretation contrasted with Emma’s later bitterness towards him because of that very unsatisfying and indifferent kindness. This is another way the book is cinematic; it is constantly changing viewpoints amongst an ensemble cast. Despite the often intense focus on Emma’s romantic desires for meaning suppressed by bourgeois convention, we also regularly view Emma from the perspective of her lovers or the town chemist or some other figure. Cinema is constantly showing us how its main characters are seen by others to broaden our understanding of them.

Emma’s outlook on life is unquestionably romantic, some might say naive and neurotic, but it’s certainly passionate. However Madame Bovary was Flaubert’s masterpiece of realism, written to atone for what he saw as the excesses of his previous work The Temptation of Saint Anthony. One way in which the book achieved this realism was with its down to earth subject matter. Flaubert based the story on a marriage breakdown of the time and peppered it with themes from everyday French life, many of which still resonate today.

This was a novel about reality in which the main character read novels of escapism. This was a novel set in a simple setting that climaxes with Emma’s debts spiralling out of control, as she drowns in the luxuries purchased to sustain a dream life and fill the black hole left by her emotional emptiness. The ingredients are recognisable from everyday life but Flaubert ramps up the drama, just as producers, writers and directors do with films today, and storytellers have done for years. Grand language such as “she awakened in him a thousand desires” may match Emma’s desires for romantic fulfilment but is always counterbalanced by Flaubert’s realism. Throughout the novel, whenever Emma reaches a peak of ecstatic fulfilment, the decline begins shortly afterwards.

Much of Flaubert’s realist genius, diehard critics argue, cannot possibly translate from French to English without acquiring an air of clumsiness and familiarity. As James Wood points out in How Fiction Works, a sentence with magnificent and finely crafted rhythm in Flaubert’s native French, loses much of its magic in English. And if the translator tries to replicate the essence of the original too hard, he creates something laughable. “L’idée d’avoir engendré le délectait” becomes “The thought of having impregnated her was delectable to him” or if trying too hard “The notion of procreation was delectation”.

However Flaubert’s talent for precise and detailed description does translate and this is perhaps the most cinematic element of his realist style. Chapters will often begin with snapshots of detail or even lengthy passages really setting the scene of a particular room or place, sometimes incorporating a character’s mood and sometimes not. It might seem like an incredibly basic rule of storytelling, almost a childish one, to “set the scene” in this way, but Flaubert does so much more than just describe something. By selecting his details with the utmost care and deliberation, but seemingly effortlessly, he tells us everything we need to know about a scene.

At times he can do this incredibly concisely, with just a few telling details. One chapter, in which Emma has slipped away from Yonville to begin a love affair in the larger town of Rouen, begins like this:

They were three full, exquisite days – a real honeymoon.
They were at the Hotel de Boulogne, on the harbour; and they lived there, with drawn blinds and closed doors, with flowers on the floor, and iced syrups that were brought them early in the morning
”.

From our 21st century vantage point it’s very difficult to understand what upset the French so much when Flaubert was so tactful about his descriptions of sex and affairs. Very rarely does he resort to even explicitly describing a kiss.

Elsewhere he uses detail to paint lifelike pictures of minor characters, some of which, like this one, are never seen or mentioned again:

There, at the top of the table, alone among all these women, stooped over his ample plateful, with his napkin tied around his neck like a child, an old man sat eating, drops of gravy dribbling from his lips. His eyes were bloodshot and he had a little pigtail tied up with a black ribbon. This was the Marquis’s father-in-law, the old Duc de Laverdière, once the favorite of the Comte d’Artois.”

We can imagine a camera passing over a character such as this in a film, picking out the specific details Flaubert highlights, adding life to a scene and then moving on. Such descriptions have a quality James Wood terms “chosenness” whereby the author picks out a bunch of details that, together, give the most accurate and lifelike feeling of a person, place, object or action. This process is artificial, sometimes combining details from different time registers but writers like Flaubert make it appear natural. And film directors and editors do exactly the same thing. For example, when establishing the feel of a carnival, the editing process will cut together things happening at different times into one easily digestible chunk for the audience to swallow the best impression and mood of the scene.

Flaubert laid the foundations for new types of writing and storytelling that could marry the intentions of a realist and a stylist. It paved the way for novels that felt more journalistic with almost completely passive descriptions of people and places, from Christopher Isherwood’s Goodbye to Berlin to Ian Fleming’s James Bond novels, packed with lists of brand names. Isherwood even makes this statement early on in Goodbye to Berlin: “I am a camera with its shutter open, quite passive, recording, not thinking.” Then later on this passage mirrors even more closely than Flaubert a reel of edited film:

The entrance to the Wassertorstrasse was a big stone archway, a bit of old Berlin, daubed with hammers and sickles and Nazi crosses and plastered with tattered bills which advertised auctions or crimes. It was a deep shabby cobbled street, littered with sprawling children in tears. Youths in woollen sweaters circled waveringly across it on racing bikes and whooped at girls passing with milk jugs”.

The children cannot be “in tears” all of the time. Isherwood has perfected the technique that Flaubert pushed out into the open, for all writers to follow as a guide. James Wood sums up the passage far more succinctly than I could: “The more one looks at this rather wonderful piece of writing, the less it seems a “slice of life”, or a camera’s easy swipe, than a very careful ballet.”

It’s easy to forget that films too are intricate, vast and complex operations. Action scenes that burst into life spontaneously in shopping centres or even a stroll down a street in a rom-com are intensely choreographed. The plan laid out for the modern novel in Madame Bovary, and for writing detail in particular, has left us with as many terribly overwritten books as good ones. And even awful films are carefully managed. But the artificiality of cherry picking the best moments in life and stitching them together can be art at its best; art telling little white lies for a grander, more meaningful truth.

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An EPQ Comparitive Essay: Part 1 – Huxley and the Prophetic Utopia: Focusing on the Cold War, how does the work of Aldous Huxley and Phillip K. Dick challenge dominant historical perceptions of America?


Aldous Huxley’s Brave New World offers excellent insight into the Cold War, despite the fact it was written in the early thirties. Indeed because of this earlier date of publication Brave New World is neatly positioned to shed light on the competing ideologies that would shape the world we know today. It’s also all the more impressive that many of Huxley’s ideas retain a degree of accuracy, when unlike Orwell (whose 1984 provided the other prophetic twentieth century novel), Huxley was writing before the enormous changes of the Second World War.

HUXLEY’S INFLUENCES

Perhaps the first enlightening principle to take from Brave New World with regard to the Cold War is how the opposing sides have similarities as well as striking differences. The figurehead of Huxley’s society, Henry Ford, is an icon of both capitalism and America. Effectively the God of Brave New World, Ford is worshipped in bizarre and hypnotic community ceremonies. It seems that his legacy of mass production accounts for his importance in a society conditioned to consume with a smile on its face. All of these pillars holding up the Brave New World seem distinctly American. However as Huxley himself wrote in 1928 “To the Bolshevist idealist, Utopia is indistinguishable from a Ford factory[i]. A society grounded in the wonders of mass consumption requires mass production. Factories are the habitats of the workers and therefore a Communist element emerges in the Brave New World. Huxley reminds us all how Communism is a child of capitalism. The aim of happiness for all is also recognisably Communist, albeit through propaganda rather than reality. The true triumph of Brave New World however is not how it incorporates two competing systems into one society but how it exposes their most damaging flaws. The reality of Communism triumphs over the ideal with the caste system reflecting how actual Communist countries turn out. The Alphas of Brave New World are the Party members of Communist Russia; privileged by position and a (relatively) luxurious quality of life. The liberating qualities of capitalism are also smashed by Huxley’s perfect machine of consumption. Through over-organisation the individual freedoms to pursue hobbies such as sport are slashed; everything must contribute to the pot of stability. Perfect capitalism comes to resemble Communism by placing the state above the individual.

Which then, of the two powerful forces destined to grapple for international influence, most compelled Huxley to write his unique novel? The answer is another reason to respect Huxley’s power for prophecy. After the First World War, Huxley predicted that Americawould enter a period of “inevitable acceleration” towards “world domination[ii]. This acceleration was not immediate, as despite Woodrow Wilson’s Fourteen Points forming the backbone of the new League of Nations, America would never be a member. The opposition at home took advantage of anti-Wilson sentiments and soon public opinion resulted in a period of isolationism between the wars. Nevertheless America’s powerful corporations, boosted by their advantageous position in the First World War, continued to spread their wings globally. After the Second World War American isolationism was unthinkable even to most Americans and after forty-five years of Cold War Huxley was proved right that America would be the nation of “world domination” not theSoviet Union.

Brave New World is largely inspired by Huxley’s first visit to America in 1926. The 1920s saw a revival of anti-American feeling amongst the intelligentsia of Europe. Certainly this may have been fuelled by resentment lingering from the First World War, which left Europe ravaged and America bountiful. Men like Huxley may well have been suspicious of American opportunism but regardless of this a spectre of suffering loomed over Huxley’s generation which influenced their attitudes. On May the 5th Huxley’s ship arrived at San Francisco. He was greeted almost immediately by reporters, setting the tone for a whirlwind “celebrity” tour of the country. On board ship, before reaching America, Huxley had been reading My Life and Work by Henry Ford after finding it in the ship’s library. This discovery would prove crucial to the creation of Brave New World and influence the way in which Huxley viewedAmerica as he travelled around it.

            Despite arriving with the typical privileged and English views of American society, Huxley’s view of Americain the midst of the Roaring Twenties was far from clear cut. He found Los Angelesparticularly bewildering as he noted that “thought is barred in the City of Dreadful Joy and conversation is unknown[iii]. He also disapproved generally of the growing culture of materialism, the trash pumped out by Hollywood and the “vulgarity” of the flappers. Huxley’s whole family was more taken by New York and Huxley delighted in excessive socialising. Although Huxley at times seemed wholly negative towards America, claiming that a “radical alteration (for the worse) of established standards” was underway, he still left the country with an overwhelming sense of its split-personality, spotting the “strange co-existence of Puritanism and wild hedonism in America” which arguably is still the case today[iv].

Huxley’s visit to Americaand his political stance on a number of controversial issues has led many to debate whether or not Brave New World is intended as a dystopia or utopia. Of course the literary debate surrounding whether or not it is possible to write a utopia at all plays a crucial role. Huxley was joining a long line of much discussed visions of society, each with its own controversial answer to the question of the human condition that for some fundamental reason the reader tended to resist. But Huxley himself, despite the breadth of ideas in the book, must have decided whether or not he wanted the reader to be left with a mood of negativity or possibilities.

            It is possible to argue that Huxley intended certain aspects of Brave New World to be perfect and even desirable solutions to social problems. Certainly Huxley had the foresight to address underlying flaws in the structure of society that were not discussed in the mainstream, perhaps because the task of tackling these issues seemed insurmountable. Even today some of Huxley’s concerns remain unchallenged, particularly in political circles, as candidates are fully aware that such things divide the electorate. In a recent article in The Times population growth is described as the “great ecological timebomb” that by 2050 will have exploded global population to “9.2 billion”. The premise of the same article however is that ordinary people or “cogs in our messy, glorious, capitalist democracy” (a phrase Huxley might’ve approved of), merely want to live their lives without surrendering anything to deal with such massive problems. The writer concludes that the “Green” fanatics of today would have to seize control in a manner similar to that of the “Reds” in the past in order to impose unpopular solutions from above[v]. Perhaps Huxley saw such a coup as the only viable solution too, as in Brave New World it is clear that at some point a group seized control amidst the chaos of war and economic strife and implemented its own system on society.

One of the features of the new order is a permanent solution to the problem of population control. In the various “hatcheries” not only the number of people but the quality of people can be adjusted and refined. Huxley had a genuine interest not only in the control of population but in any scientific method that might improve the genetic stock of the species. In various 1930s radio interviews he advocated eugenics, now a term dirtied by Nazism, as a way of dealing with Britain’s problems. Statements such as “any form of order is better than chaos”, have led some to reason that Huxley seriously supported the radical solutions proposed in his novel[vi]. However Huxley’s intellectual interest in emerging answers to problems like population growth is understandable given that he is a man of considerable scientific background. As for his fear of chaos, Huxley was not alone. Already haunted by the Great War, his generation were obviously perplexed by a decade of financial collapse, social change and dictatorship. After hearing a Parliamentary debate Huxley, like many others, became disillusioned with politics and scraps of information from experiments like theSoviet Union began to sound appealing. This is by no means an indication that Huxley proposed the schemes within his novel as viable options. The manufacture of babies is a device that highlights the issue of population. A sensible interpretation is that Huxley wished the extreme he described, or anything close to it, to be avoided by prompt action.

Huxley’s biographer Nicholas Murray is certain that Brave New World is a dystopian vision. He says “that the real meaning of Brave New World is that the idea of utopia is toxic”. This suggests that Huxley took a particular view in the literary debate surrounding utopias; they’re a bad idea. Murray goes further by comparing Huxley and Orwell (a common comparison) and pointing out that their attitudes towards utopias are shaped by the visionary projects of the time, namely the intended paradises of Nazi Germany and Communist Russia. These examples seem to suggest that any attempt to perfect society will encounter opposition and incur casualties. In Huxley’s case I think it is more relevant to talk about the consequences of an American utopia however. We know that Brave New World was written before the shocking emergence of atrocities following the Second World War. Therefore the expansion of American control, the spread of their culture and the dystopian consequences of this sprawling growth, seems more of an influence on Huxley’s creative process. In Brave New World Revisited Huxley confirms that his intention was always to warn primarily against “government through the non-violent manipulation of the environment and of the thoughts and feelings of the individual”, rather than against the tyranny envisaged by Orwell[vii]. This makes it clear that Huxley’s primary target for criticism in Brave New World was the “American system”; a system that in 1947 President Truman would argue was “the only way to save the world from totalitarianism[viii].

PROGRESS

There are numerous examples throughout Brave New World of aspects of American culture that Huxley exaggerates into dystopian features of his fictional society. In fact the first chapter alone contains several elements that we can see have been influenced by Huxley’s concerns about Americanization. For example the first paragraph of the novel contains the slogan of the World State, “COMMUNITY, IDENTITY, STABILITY.” Whilst this may sound more like the Communist inspired mottos that Orwell made famous in 1984, it can also be likened to the mind numbing advertising catchphrases emerging as part of the corporation culture that was absorbing power in America. Also present in the first chapter is an American sense of scale. Huxley effectively uses the tour given to new recruits at the Central London Hatchery as a lens through which he introduces the reader to the foundations of his fictional world. At one point the Director, who is leading the tour, instructs a member of staff to “Give them a few figures”. This instruction and the description that follows reflects an aspect of the American ideal that may have particularly worried sceptics such as Huxley; the notion that bigger is better. Huxley’s description of the way the new recruits react to the size of the establishment is extremely revealing;

“Two hundred and twenty metres long, two hundred wide, ten high. He pointed upwards. Like chickens drinking, the students lifted their eyes towards the distant ceiling.[ix]

 

Here we get a clear insight into Huxley’s attitude towards an American ideal of progress. Bigger is not necessarily better, but in Huxley’s description of the awe-struck students he recognises the blinding qualities of grandiose projects.

The theme of size and quantity as the measure of success is continued throughout the first chapter, with continued reference to the output of the hatchery. Huxley was well aware of the importance of scale to the American system and the downsides of its reliance upon it. “The concept of scale is crucial to understanding the American economic model… American monopolists realised after the Civil War that scale above all gave them power: they could pay their suppliers less because the suppliers had nowhere else to go, they could charge their customers more, they could drive smaller competitors out of business[x].” The demand for scale did not have negative impacts inAmerica’s early years, as there was still plenty of sparsely populated land to colonise. The bulk of territorial acquisitions are forgotten because they were smoothly exchanged for dollars rather than the blood of American soldiers. The 1803Louisiana Purchase saw theUnited States double in size for just $15,000,000. The previous owners, the French, were delighted with this sum for what they regarded as land without strategic value. Napoleon would plough the American money into expanding the Channelport ofBoulogne in preparation for an invasion ofEngland. It is easy with hindsight to suggest that he chose the wrong scheme.

As Americagrew however the need for scale would begin to impact upon other nations. The outcome of the Civil War determined the character of America’s elite; the industrialists defeated the landowners. This new elite were responsible for a shift from property and populating, to profit, when it came to expansion. It was these industrialists that Huxley knew could exploit the system. Huxley would have been particularly worried by the influence of big business upon government; indeed in Brave New World he has the two become the same thing. It’s possible to draw parallels between the rapid expansion of America’s navy following the Civil War, so that it went from a force smaller than Sweden’s to only the Royal Navy’s inferior by 1907, and the soma spraying riot police deployed in Brave New World by the world controllers. The navy grew as a direct consequence of American corporations demand for scale, just as the riot police intervene to maintain the social order and stop the disruption caused by the Savage at the hospital, which was threatening the supply of dead bodies which are utilised in Brave New World as a resource.

Huxley’s worry was that the concentration of power would lead to only a small group’s interests being served by government. He would’ve been outraged by America’s policy u-turn on Germanyand Japanfollowing the Second World War. In 1947 Americaabandoned a commitment to purge these nations of undesirable political elements and limit their strength, opting instead to adopt a policy of accelerated development to open up export markets, reduce occupation costs and counter the Soviet threat with the creation of strong allies. This decision was strongly influenced by the desires of Northern industrialists. As a result Americaembraced industrial monopolies such as Mitsubishi in both rogue states, accepting the concentration of power amongst certain political elites to achieve their own ends. Through the Marshall Plan Americaextended this policy to Europe, often choosing to support the status quo in order to open up new markets for profits. At home the USgovernment could satisfy their powerful business allies whilst also appearing humanitarian to the public by saving their beleaguered European friends from the menace of Communism. Huxley was critical of this deception but also of the entire culture of consumption Americaimposed on other nations via the Marshall Plan. He had encountered it on his trip to Americain 1926 and in Brave New World he warned against its dangers.

 

We have seen that part of Huxley’s strong suspicion of the American system is its particular version of progress. ForAmericamaking the leap to inefficient and exploitative economies of scale was progress. It has also decided that it has a global role to play and that other nations should follow their systems of government and finance. It took advantage of the threat of Communism and asked the world to make a choice between their way and the Red way. As a result today’s world is largely dominated by the triumphant American system, with even supposedly Communist China playing the capitalist game. Those not part of the grand plan are judged as failed, ungoverned and terrorist states. I believe Huxley would agree with the modern writer John Gray about what progress ought to be:

There is an ingrained tendency to think of progress in terms of convergence on a global way of life and, up to a point, a global viewpoint is unavoidable. Pollution and climate change do not respect borders, and war or anarchy in any part of the world has spill-over effects on the rest, but we should discard the idea that one sort of regime is best for everybody. Instead of thinking of progress as a movement towards a single, ideal way of life, we could think of it in terms different ways of life developing in their own ways. If some countries wish to opt out of the global market, they should be free to do so. If they want to pick and choose among new technologies, let them try[xi].”

I believe Huxley would share this view because of his passionate defence of individualism both through the satire of Brave New World and the urgent essays of Brave New World Revisited. If he did think along similar lines, as his work suggests, then nothing could be more opposed to progress than one nation attempting to impose its way of life upon others.

            In the context of the Cold War however it may seem foolish to talk negatively about progress. It is generally accepted that the pressurised atmosphere of the Cold War induced one of the most productive periods of advancement in the history of mankind. We have already touched on the staggering economic turnarounds of Germanyand Japan, both of whom are today modern nations in so many ways. Then there was the development of a military-industrial complex that fuelled changes in so many areas. In 1960 defence spending in Americaaccounted for 52 per cent of all federal spending. In total the Defence Department employed over 2.5 million people. Research projects on a whole range of subjects were handed out to countless universities[xii].  Spin-offs from the arms race helped civilian industries like electronics and air travel. Television brought exotic locations into your living room.

           However for Huxley the television brought terrible indications about the dangers of progress for progress’ sake. The 1960 Presidential election is now infamous for its televised debate between Richard Nixon and John F. Kennedy. Over 60% of the adult population watched the first live televised debate, which was surely a triumph for democracy, making politics truly accessible to voters. However Huxley saw it differently. A decisive factor in the election turned out to be Kennedy’s superior performance on television. An often quoted fact is that those who heard the first debate on radio preferred Nixon, whereas those who watched it on television liked Kennedy. This suggests that, judged purely on the substance of his answers, Nixon was the better candidate for most people. Reading transcripts of the debates reveals that the two candidates’ views on key policy matters were not grossly different and that neither decisively defeated the other in arguments.  This seems to suggest that television offered Kennedy the chance to charm away his inexperience and claim victory. Nixon’s strong record of fighting Communism and experience as a Vice President was overshadowed. In the long run Kennedy’s success at avoiding nuclear war during the Cuban Missile Crisis and Nixon’s corruption exposed by the Watergate scandal seems to vindicate the result of the 1960 election. However at the time an election was one primarily because of the candidate’s image. Huxley worried that in this new age anyone could exploit the good will of democracy, “All that is now needed was money and a candidate who could be coached to look sincere.[xiii]” For Huxley it was all too similar to the fervour that swept Hitler to power in Germany and if it wasn’t that bad, it was still degrading politics so that people were voting for symbols rather than policies; “Under the new dispensation, political principles and plans for specific action have come to lose most of their importance.[xiv]


[i] Bradshaw, D. Introduction by David Bradshaw, Brave New World. Vintage 2007, page xxi

[ii] ibid, page xix

[iii] Murray, N.  Aldous Huxley: An English Intellectual, Abacus 2003 page 182

[iv] ibid, page 184

[v] Senior, A. 2009 Blunt warning about greens under the bed. The Times 24 July, No. 69896, page 27.

[vi] Bradshaw, D. Introduction by David Bradshaw, Brave New World. Vintage 2007, page xxiii

[vii] Huxley, A. Brave New World Revisited. Vintage 2004, page 5

[viii] Ferguson, N. Colossus: The Rise and Fall of the American Empire. Penguin 2004, page 80

[ix] Huxley, A. Brave New World. Vintage 2007, page 8

[x] Landers, B. Empires Apart, Picnic Publishing 2009, page 353

[xi] Gray, J. Heresies: Against Progress and other Illusions. Granta Books 2004, page 63

[xii] Isaacs, J and Downing, T. Cold War. Abacus 2008, page 279

[xiii] Huxley, A. Brave New World Revisited. Vintage 2004, page 73

[xiv] ibid, page 73